拉祜族村寨中的“礼”
发布时间:2018-07-12 10:59
本文选题:拉祜族 + 村寨 ; 参考:《中央美术学院》2015年硕士论文
【摘要】:龙竹棚老寨是我国云南省西南边疆的一个拉祜族村寨,随着民族国家力量渗透村落权利,并逐渐被外来移民掌握,村寨中原住民群体将以往的当地的宗教信仰、头人制度、民俗习惯与历史记忆进行整合,创造出一套称为“礼”信仰准则、节日仪式和符号表达,以此作为族群血缘认同的标志。.“礼”借用以往部落佛房和家神祭祀的形式,超出行政村的范围建立母寨与其子寨的关系,也成为村寨中国家权利与传统村落权利之间的平衡点。本文试图通过对“礼”分析,来揭示村落群体如何通过对历史记忆的整合和再创造来主动回应社会大环境的变化。
[Abstract]:Longzhoupenlaozhai is a Lahu nationality village in the southwestern frontier of Yunnan Province. With the national power infiltrating the village rights and gradually being held by immigrants, the aboriginal groups in the village put their previous local religious beliefs and the head of the village system. Folklore and historical memory were integrated to create a set of "ritual" belief norms, festival rituals and symbols, as a symbol of ethnic kinship identification. "Rites" borrowed from the past tribal Buddhist houses and the form of family gods sacrifice, beyond the scope of the administrative village to establish the relationship between the mother village and its children, but also become the village between the state rights and traditional village rights balance point. This paper attempts to reveal how village groups respond to the changes of social environment through the integration and re-creation of historical memory through the analysis of "ritual".
【学位授予单位】:中央美术学院
【学位级别】:硕士
【学位授予年份】:2015
【分类号】:B933
【参考文献】
相关期刊论文 前2条
1 罗意;;澜沧拉祜族的土地制度——龙竹棚的个案研究[J];思茅师范高等专科学校学报;2007年01期
2 马健雄;;宗教运动与社会动员:木嘎拉祜族神话、历史记忆与族群身份认同[J];思想战线;2007年01期
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