复活的上帝—探析朋霍费尔的神学理论

发布时间：2018-07-25 12:04

【摘要】：20世纪杰出的德国神学家朋霍费尔正面回应了“上帝已死时代”的信仰危机,他以自身跟随作为“复活的上帝”的基督形象为信仰立下新的榜样。本文着眼于朋霍费尔的上帝观念,通过对于他解经中的“复活的上帝”这一概念的挖掘,把握朋霍费尔的上帝观念。同时,本文试图运用犹太教神秘主义中的上帝观念来与朋霍费尔的上帝观念进行对比,进而分析朋霍费尔上帝观念中的超越性与临在性的统一,在信仰的维度上使朋霍费尔的“基督中心论”回到“上帝”中去。文章共分为六个章节。第一章引言部分,主要介绍了本文的研究背景、研究现状以及研究意义。第二章分析了朋霍费尔对于“非宗教时代”的宗教性的上帝概念的批判,在这种神学批判的转向基础上,进而理解朋霍费尔对于19世纪以来基督教处境的历史性定位,并在此基础上了解朋霍费尔对卡尔·巴特辩证神学的批判与吸收,为接下来对朋霍费尔的“复活的上帝”概念的解读提供了思想基础。第三章“创世的上帝”及人的世界,从朋霍费尔对《创世记》前三章的解经文出发论述了“创世的上帝”的超越性,这继承了卡尔·巴特的“上帝就是上帝”的神学建构,为上帝的“复活的创造”行为提供了神学论证。并在上帝与“人的世界”的关系上考察了朋霍费尔对“世界的实在性”概念的理解。第四章“软弱的上帝”,主要从朋霍费尔的上帝对人显露出来的“软弱形象”的分析,揭示了上帝对人的世界的爱与包容,也是“复活的上帝”在人的形态上接受苦难的内在情感支撑。本章还试图把朋霍费尔的“上帝”与犹太教神秘主义的“上帝形象”进行对比,进而更好的理解“软弱的上帝”与“复活的上帝”之间的关系。第五章“复活的上帝”,本章建立在“创世”与“软弱”的统一上重新理解朋霍费尔的上帝,区分了来自上帝的“复活”与“上帝复活的基督“”两种神学理解,重视朋霍费尔对于超越性的上帝与临在性的上帝的统一,认识到“基督之道”与“面向我们的上帝”之间的联系,最终在信仰上保有“上帝”,在生活中跟随“基督”。第六章结语,总结了朋霍费尔对于宗教性的批判以及“复活的上帝”在超越性与临在性上的统一,进而批判无神论对于朋霍费尔思想的解读。
[Abstract]:Punkhofer, an outstanding German theologian in the 20th century, responded positively to the crisis of faith in the Age of God's death. He set a new example for his faith by following the image of Christ as the "resurrected God". This paper focuses on Penhofer's concept of God, through the excavation of the concept of "resurrected God" in his interpretation of the Sutra, to grasp the concept of "God" of Penhofer. At the same time, this paper attempts to use the Jewish mysticism of God to compare with the Benhofer's concept of God, and then analyzes the unity of transcendence and presence in the concept of God. In the dimension of faith, Penhofer's Christcentrism is brought back to God. The article is divided into six chapters. The first chapter introduces the background, research status and significance of this paper. The second chapter analyzes Penhofer's critique of the religious concept of God in the "non-religious era", and on the basis of the turn of theological criticism, further understanding the historical orientation of the Christian situation since the 19th century. On this basis, it is understood that Penhofer's criticism and absorption of Karl Bart's dialectical theology provides the ideological basis for the subsequent interpretation of Penhofer's concept of "the resurrected God". The third chapter, "God of creation" and the world of man, discusses the transcendence of "God of creation" from Penhofer's interpretation of the first three chapters of Genesis, which inherits the theological construction of "God is God" by Carl Bart. It provides theological proof for God's creation of resurrection. In the relationship between God and the world of man, Penhofer's understanding of the concept of "the reality of the world" is investigated. The fourth chapter "weak God", mainly from the punkhofer's God to the human "weak image" analysis, has revealed God to the human world's love and the tolerance. It is also the resurrection of God that receives the inner emotional support of suffering in human form. This chapter also attempts to compare Penghofer's God with the mystic image of God in Judaism so as to better understand the relationship between "weak God" and "resurrected God". Chapter V "the resurrected God", this chapter is based on the unity of creation and weakness to re-understand the God of Penghofer, distinguishing the two theological understandings of "resurrection" from "God's resurrection" and "God's resurrection of Christ". He attached great importance to the unity of transcendental God and impending God, recognized the connection between "the way of Christ" and "God facing us", and eventually retained "God" in faith and followed "Christ" in life. The sixth chapter summarizes Penhofer's criticism of religion and the unity of transcendence and presence of the resurrected God, and then criticizes atheism's interpretation of Penhofer's thought.
【学位授予单位】：南昌大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B978

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