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元晓、法藏与太贤:《大乘起信论内义略探记》对阿梨耶识的阐释

发布时间:2018-07-27 14:13
【摘要】:太贤博采众家学说,形成自己对《大乘起信论》中阿梨耶识的解释。他对元晓与法藏的思想进行了大面积的直接吸收,但是元晓与法藏两种阐释的矛盾之处,并未成功会通。他的解释当中,可以见出唯识古学、玄奘系唯识新学两种不同思想的影响,亦有菩提流支所译《入楞伽经》的痕迹。法藏的一心具有不变、随缘二义的思想,成为太贤《起信论》阐释的基本思路,他将这一思想应用于对阿梨耶识之和合的阐释。太贤又以一心论的思想为理据,用如来藏思想来统摄阿梨耶识的心识学说。
[Abstract]:Taixian learned a lot of theories and formed his own explanation of Alisi in Mahayana. He absorbed the ideas of Yuan Xiao and Fazang in a large area, but the contradictions between Yuan Xiao and Fassin did not succeed. In his explanation, we can see the influence of the two different thoughts of only learning and new learning, and there is also the trace of the translation of the Bodhi branch into the Lunga scriptures. The thought of Fassin, which has the same mind and two meanings, has become the basic idea of the interpretation of Taixian. He applied this thought to the interpretation of Alishizhihe. On the basis of the theory of one mind, Taixian used the Tathagata-Tibet thought to dominate the theory of Alitae.
【作者单位】: 南京大学哲学系与宗教学系;
【分类号】:B948


本文编号:2148082

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