基督宗教在我国彝族地区传播研究（1840—1949）
发布时间：2018-07-28 10:40
【摘要】： 彝族是我国西南地区一个有悠久历史和灿烂文化的少数民族。鸦片战争以后，西方列强通过基督宗教的天主教、新教传教士在一个世纪里，不断渗透、扩张，力图打开在我国西南彝族地区的传教局面。 在四川凉山彝族聚居区基督宗教遭到了强烈的抵制，传教士企图打开传教局面的种种努力都无法成功，当地群众不止一次地掀起了声势浩大的反洋教运动。但在以滇东北、滇北、黔西北为中心的云南、贵州的一些彝族聚居地，基督宗教的传播却取得了成功。 对于这个历史现象，国内外学者均没有作专题研究。本文试图对此进行探索与分析。在全面归纳、理清了基督宗教对我国彝族百年的渗透、扩张过程的基础上，笔者认为： 基督宗教在四川凉山的受挫，是因为传统社会结构保存较完整，彝族传统文化积淀浓厚，由此形成的凝聚力使彝族群众坚决地抵制了西方基督宗教企图渗透的种种努力。 而在云南和贵州，由于改土归流的完成，汉族封建地主经济的影响，汉族移民的大量迁入，使彝族传统的社会结构发生了变化，传统文化的影响力相对减弱，造成了基督宗教新教的循道公会、内地会传播的空隙，终于得以插入并且取得不断的发展。 不论是四川凉山彝族的抵制还是云南、贵州部分彝族的皈依，最终起决定性作用的还是他们所处的社会环境，是物质的前提决定了人民的意向，从中再次印证了马克思主义对于宗教实质的经典论述。 我们应加强对彝族传统文化的研究，从四川大凉山彝族先后成功 地抵制了孔孟之道、佛教及基督宗教等各种文化播散的事实，深入认 识博大精深的独特的彝族传统文化，促进彝族的社会主义精神文明建 设。 基督宗教在云南、贵州扩展的进程中，彝族群众起到了决定性的 主体作用，创建教堂与学校的人、财、物力均来自彝族，各教区与教 学点的开辟、坚持均由彝族的骨干人物承担，在基本上没有政府与外 来投资的情况下，主要凭借当地彝族自己的力量，办起了多所实行规 范的近现代初等教育的小学，为彝族培养出一批中、高级知识分子。 把学校办到山寨、充分发挥当地人民的积极性的历史经验值得借鉴，， 以推行西部大开发和科教兴西富民战略。
[Abstract]:Yi nationality is a ethnic minority with a long history and splendid culture in Southwest China. After the Opium War, the Western powers, through the Christian Catholicism and Protestant missionaries, continued to infiltrate and expand in a century, trying to open up the situation of preaching in the area of Yi nationality in southwest China. In Liangshan, Sichuan, the Christian religion was strongly resisted, the missionary's attempts to open up the missionary situation were unsuccessful, and the local people set off a powerful anti-foreign movement more than once. However, the spread of Christian religion has been successful in some Yi nationality communities in Yunnan Province, with the center of Northeast Yunnan, Northern Yunnan and Northwest Guizhou. For this historical phenomenon, domestic and foreign scholars have not made special research. This paper attempts to explore and analyze this. On the basis of summing up and clarifying the infiltration and expansion of the Christian religion to the Yi people in China for a hundred years, the author thinks that the Christian religion is frustrated in Liangshan, Sichuan. Because of the integrity of the traditional social structure and the strong accumulation of the Yi traditional culture, the cohesive force of the Yi people resolutely resisted all kinds of attempts to infiltrate the western Christian religion. However, in Yunnan and Guizhou, due to the completion of land reform, the influence of the feudal landlord economy of Han nationality, and the large number of immigrants of Han nationality, the traditional social structure of Yi nationality has been changed, and the influence of traditional culture has been relatively weakened. As a result of the Christian Protestant Methodist Association, the spread of the gap in the mainland will eventually be inserted and continued to develop. Whether it is the resistance of the Yi people in Liangshan, Sichuan or Yunnan, the conversion of some Yi people in Guizhou, the final decisive role or the social environment in which they live, it is the material premise that determines the intention of the people. From this, it proves the classical exposition of Marxism on the essence of religion once again. We should strengthen the study of the traditional culture of the Yi people, and from the fact that the Yi people of Daliangshan in Sichuan have succeeded in resisting the spread of various cultures such as Confucius and Mencius, Buddhism and Christian religion, etc. To recognize deeply the unique traditional culture of Yi nationality and to promote the establishment of socialist spiritual civilization of Yi nationality. In the process of the expansion of Christian religion in Yunnan and Guizhou, the Yi people played a decisive role. The people who founded churches and schools came from the Yi people. All the dioceses and the opening up of religious and academic points are to be borne by the key figures of the Yi people. Basically, without government and foreign investment, mainly relying on the local Yi people's own strength, Set up many elementary schools of modern and modern primary education, and cultivated a group of middle and senior intellectuals for Yi people. It is worth learning from the historical experience of running the school into a village and giving full play to the enthusiasm of the local people in order to carry out the strategy of developing the western region and making the west prosperous through science and education.
【学位授予单位】：中央民族大学
【学位级别】：硕士
【学位授予年份】：2004
【分类号】：B979.2
本文编号：2149831
[Abstract]:Yi nationality is a ethnic minority with a long history and splendid culture in Southwest China. After the Opium War, the Western powers, through the Christian Catholicism and Protestant missionaries, continued to infiltrate and expand in a century, trying to open up the situation of preaching in the area of Yi nationality in southwest China. In Liangshan, Sichuan, the Christian religion was strongly resisted, the missionary's attempts to open up the missionary situation were unsuccessful, and the local people set off a powerful anti-foreign movement more than once. However, the spread of Christian religion has been successful in some Yi nationality communities in Yunnan Province, with the center of Northeast Yunnan, Northern Yunnan and Northwest Guizhou. For this historical phenomenon, domestic and foreign scholars have not made special research. This paper attempts to explore and analyze this. On the basis of summing up and clarifying the infiltration and expansion of the Christian religion to the Yi people in China for a hundred years, the author thinks that the Christian religion is frustrated in Liangshan, Sichuan. Because of the integrity of the traditional social structure and the strong accumulation of the Yi traditional culture, the cohesive force of the Yi people resolutely resisted all kinds of attempts to infiltrate the western Christian religion. However, in Yunnan and Guizhou, due to the completion of land reform, the influence of the feudal landlord economy of Han nationality, and the large number of immigrants of Han nationality, the traditional social structure of Yi nationality has been changed, and the influence of traditional culture has been relatively weakened. As a result of the Christian Protestant Methodist Association, the spread of the gap in the mainland will eventually be inserted and continued to develop. Whether it is the resistance of the Yi people in Liangshan, Sichuan or Yunnan, the conversion of some Yi people in Guizhou, the final decisive role or the social environment in which they live, it is the material premise that determines the intention of the people. From this, it proves the classical exposition of Marxism on the essence of religion once again. We should strengthen the study of the traditional culture of the Yi people, and from the fact that the Yi people of Daliangshan in Sichuan have succeeded in resisting the spread of various cultures such as Confucius and Mencius, Buddhism and Christian religion, etc. To recognize deeply the unique traditional culture of Yi nationality and to promote the establishment of socialist spiritual civilization of Yi nationality. In the process of the expansion of Christian religion in Yunnan and Guizhou, the Yi people played a decisive role. The people who founded churches and schools came from the Yi people. All the dioceses and the opening up of religious and academic points are to be borne by the key figures of the Yi people. Basically, without government and foreign investment, mainly relying on the local Yi people's own strength, Set up many elementary schools of modern and modern primary education, and cultivated a group of middle and senior intellectuals for Yi people. It is worth learning from the historical experience of running the school into a village and giving full play to the enthusiasm of the local people in order to carry out the strategy of developing the western region and making the west prosperous through science and education.
【学位授予单位】：中央民族大学
【学位级别】：硕士
【学位授予年份】：2004
【分类号】：B979.2
【引证文献】
相关博士学位论文 前1条
1 马光霞;监理会在华事业研究（1848-1939）[D];山东大学;2012年
相关硕士学位论文 前1条
1 李蔚;云南少数民族女子教会教育的历史研究（1881-1949年）[D];四川师范大学;2012年
本文编号：2149831
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