当代文化语境中的村落民俗研究

发布时间：2018-07-29 06:40

【摘要】：本文以广西宜州市下林村“社日”为例，运用民俗学和文化人类学的理论和方法，对下林村“社日”仪式过程进行详细描述，弥补民俗学领域对壮族民间“社日”仪式文化研究的不足，在此基础上，对当代文化语境中的“社日”仪式所蕴含的壮族民间信仰文化及其功能进行分析阐述，探讨在当代文化语境中村落民俗的生存现状和发展前景。全文分绪论、正文、结语三部分，共约四万字。绪论部分，主要论述了本论题选题背景、研究对象、研究的学术意义、研究方法、资料来源、对国内外对“社日”民俗和村落相关研究的学术史回顾，并简要说明论题研究的重点、难点和创新点。正文部分共四章。第一章介绍下林村的基本情况。包括村落地理位置与自然环境，民族来源与村落历史，日常生产生活方式，下林村社的历史概况四节内容。第二章介绍社信仰的对象和社的组织，包括村社中祭祀的神灵的类型和形象、做社的组织者和组织机构如何产生、组织机构如何组织做社、民众的参与方式等内容。第三章对村落做社的描述是本文的重点部分。包括春社、秋社整个仪式过程的描述和腊祭的描述。做社是全村的集体性活动，主要分为筹备和做社“过程”两大部分。由于春社做社过程有“洗家”仪式，过程较秋社时间长，过程复杂，所以本节内容为本章重点，春社和秋社的筹备工作和吃社饭等内容相同，所以本章秋社部分只对祭祀进行详细描述，其他部分做简单介绍。腊祭是春、秋社之外一年中村民在村社最为集中的时间，腊祭以家庭祭祀为主，在本章第三节对腊祭做详细描述。第四章提出本文的观点。即笔者认为社民俗具有认同和社会维系的功能，，娱乐的功能，文化传承的功能。这些功能，也是社民俗在现代社会中得以生存发展的内在机制和动力。结语部分，回顾全文观点和关于“社日”民俗的反思。
[Abstract]:Taking the "Social Day" of Xialin Village, Yizhou City, Guangxi as an example, using the theories and methods of folklore and cultural anthropology, this paper describes the ritual process of "Social Day" in Xialin Village in detail. In order to make up for the deficiency in the study of Zhuang folk "social day" ritual culture in the field of folklore, this paper analyzes and expounds the folk belief culture and its function contained in the "social day" ceremony in the contemporary cultural context. This paper discusses the survival and development prospects of village folklore in the context of contemporary culture. The full text is divided into three parts: introduction, text and conclusion, with a total of about 40, 000 words. The introduction part mainly discusses the background of the topic, the research object, the academic significance, the research method, the source of the data, and reviews the academic history of the folk customs and villages related to "Social Day" at home and abroad. The key points, difficulties and innovations of the research are briefly explained. There are four chapters in the text. The first chapter introduces the basic situation of Xialin Village. It includes four sections: village geographical location and natural environment, ethnic origin and village history, daily production and life style, historical survey of Xialin village community. The second chapter introduces the object of the society's belief and the organization of the society, including the types and images of the gods sacrificed in the village community, how to organize and organize the society, how to participate in the people's participation and so on. The third chapter describes the village community is the key part of this paper. It includes the description of the whole process of the ceremony and the description of the meat festival. Co-operative is a collective activity of the whole village, mainly divided into two parts: preparation and the process of doing co-operative. Because there is a "washing house" ceremony in the process of doing the spring society, the process is longer than that of the autumn society and the process is complicated. Therefore, the content of this section is the focus of this chapter. The preparatory work of the spring society and the autumn society are the same as the contents of the social dinner, and so on. Therefore, this chapter of the Autumn Society only detailed description of the sacrifice, the other parts of a brief introduction. Wax sacrifice is the most concentrated time of the villagers in the village community outside the Spring and Autumn Society. The meat sacrifice is mainly the family sacrifice, which is described in detail in the third section of this chapter. The fourth chapter puts forward the point of view of this paper. That is, the author believes that social folklore has the functions of identity and social maintenance, entertainment and cultural heritage. These functions are also the internal mechanism and motive force for the survival and development of social folklore in modern society. The conclusion part reviews the views of the full text and the reflection on the folklore of Social Day.
【学位授予单位】：青海师范大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：B933

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