汉族宗教发生学之二:颛顼改革与汉族创世说空白对后世的影响

发布时间：2018-08-24 21:05

【摘要】：本文是"汉族宗教发生学研究:颛顼改革与汉族创世说空白的因果联系"的续篇,基于前篇研究颛顼"绝地天通"的宗教改革与汉族原始神话创世说空白的因果联系,继而研究这一因果联系对后世产生的一系列重大影响:颛顼的宗教改革不仅决定了最初汉族社会只许帝王祭天、臣民只能祭祖的现象,为汉族先民社会开辟了天道主义与王道主义传统;成为确定王道主义、王权主义、王法主义的根据;为后来外来佛教与本土道教留下了发展空间;为无神论提供了发展空间,甚至成为后来汉族人接受马克思主义无神论的重要原因之一;使得汉族社会的政教关系不是从政教合一走向政教分离,而是从政教合一走向政主教从;造成了汉族宗教信仰宽容、多元的特点。
[Abstract]:This paper is a sequel to the study of the religious Genesis of the Han nationality: the causal connection between Zhuanxu Reform and the blank of the Han nationality's theory of creation, based on the previous study of the causal relationship between the religious reform of Zhuanxu's "Jedi Tiantong" and the blank of the theory of the creation of the original mythology of the Han nationality. Then a series of important effects of this causal link on later generations were studied: Zhuanxu's religious reform not only decided that the Han nationality society only allowed emperors to sacrifice heaven, but subjects could only sacrifice their ancestors. It opened up the tradition of heavenly Taoism and royal Taoism for the Han nationality's ancestors; became the basis for the determination of monarchism, Wang Quan's doctrine, and Wang's legalism; left room for the development of later foreign Buddhism and native Taoism; and provided space for the development of atheism. It even became one of the important reasons for the Han people to accept Marxism atheism, which made the relationship between state and religion not from the unity of state and religion to the separation of politics and religion, but from the unity of state and religion to the movement of political bishops. Has caused the Han nationality religious belief tolerance, the pluralistic characteristic.
【作者单位】：中国政法大学政治与公共管理学院;
【基金】：国家教育部课题《“西藏问题”的国际化及中国对策》(项目号11YJAGW001)阶段性成果中国政法大学校级课题《中西元点政法比较研究》(项目号12ZFG81002)的阶段性成果
【分类号】：B929

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