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祠神、先贤、名宦:射洪神信仰的嬗变与衰落

发布时间:2018-08-25 16:43
【摘要】:射洪神陆弼是宋代蜀中著名祠神,该信仰的维持、发展是凭借陆弼先贤直臣的"人生履历"、灵应神迹不断、朝廷多次封赐、一定程度进入道教神谱来保障的。而包括射洪神在内的蜀三大神合祀,则进一步推动了信仰的发展。宋元之际在朝代更替的大动荡中,射洪神丧失了维持其信仰基础的地域社会。明代以来陈子昂先贤祭祀与射洪神信仰的混同,加之陆弼自身名宦特性的彰显,最终导致作为祠神的射洪神信仰走向衰落。而这一衰落历程中,明清流行的先贤、名宦祠祀兴盛背景下,具备相近性质的祠神在信仰世界中的困境显露无遗。
[Abstract]:Shehong God Lu Bi is a famous god in Shu in Song Dynasty. The development of this belief is based on Lu Bi's "life history", the spirit should be kept by miracles, the court has sealed it many times, and to a certain extent it has been protected by the Taoist divine spectrum. The three gods, including Shehong, promoted the development of faith. During the period of Song and Yuan dynasties, Shehong lost the regional society to maintain his faith. Since the Ming Dynasty, the mixture of the worship of Chen Zi-ang 's ancestors and the belief of Shehong God, together with the manifestation of Lu Bi's own famous official characteristics, eventually led to the decline of his belief in Shehong God as a temple god. In the course of this decline, under the background of the popularity of the Ming and Qing dynasties, the ancestral gods with similar nature revealed their predicament in the belief world.
【作者单位】: 重庆大学人文社科高等研究院;
【基金】:笔者主持的四川省哲学社会科学重点研究基地西部区域文化研究中心2014年度重点项目“射洪神信仰源流研究”(项目批准号:XBYJB1404)阶段性成果
【分类号】:B933


本文编号:2203501

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