长生、济世及一统:郑观应与近代道教
发布时间：2018-08-31 17:02
【摘要】：晚清民初,道教因多方面因素的作用而日趋式微。作为一名虔诚的道教俗家弟子,郑观应力图振兴道教。在他一生八十年中,访真求道即达六十余载,道教信仰老而弥坚。他希冀通过丹道修炼追求长生,通过仙剑成道救世度人,通过道教统摄天下各教。他主张改革近代道教所存在的弊端,积极倡导和举办近代慈善事业,积极刻刊与传播道教典籍,积极倡办修真院、道教会。他对中国近代道教的传播与转型,具有一定的影响,其贡献与作用不容忽视,值得学界引起重视。
[Abstract]:In the late Qing Dynasty and early Republic of China, Taoism declined because of various factors. As a devout disciple of Taoist vulgar, Zheng Guanying tried to revitalize Taoism. In his 80-year life, he visited the truth, that is, more than 60 years, Taoism belief is old and strong. He hoped to pursue the long life through the practice of Dan Dao, to save the world through the immortal sword, and to dominate the world through Taoism. He advocated the reform of the drawbacks of modern Taoism, actively advocated and organized modern philanthropy, actively printed and disseminated Taoist books, actively advocated the establishment of real school, Taoist church. He has a certain influence on the spread and transformation of Taoism in modern China, its contribution and function can not be ignored, and it deserves the attention of academic circles.
【作者单位】： 中国社会科学院近代史研究所;
【分类号】：B959
本文编号：2215608
[Abstract]:In the late Qing Dynasty and early Republic of China, Taoism declined because of various factors. As a devout disciple of Taoist vulgar, Zheng Guanying tried to revitalize Taoism. In his 80-year life, he visited the truth, that is, more than 60 years, Taoism belief is old and strong. He hoped to pursue the long life through the practice of Dan Dao, to save the world through the immortal sword, and to dominate the world through Taoism. He advocated the reform of the drawbacks of modern Taoism, actively advocated and organized modern philanthropy, actively printed and disseminated Taoist books, actively advocated the establishment of real school, Taoist church. He has a certain influence on the spread and transformation of Taoism in modern China, its contribution and function can not be ignored, and it deserves the attention of academic circles.
【作者单位】： 中国社会科学院近代史研究所;
【分类号】：B959
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，本文编号：2215608
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