从“长生不死”到“成真合道”——道教宗旨演变的历史考察
发布时间：2018-09-18 10:31
【摘要】：作为中国的本土宗教,道教"杂而多端"包容广大,其宗旨演变是一个动态的历史发展过程。早期道教继承古代"长生成仙"的信仰,推崇肉体"不死"。隋唐之后,内丹学倡导的"性命双修"成为道教理论与修行的重心之一。金元之际出现的全真教发扬丹道"性命双修"传统,以心性清静、保全真性为先,以成真合道为旨归。自此以后,"成真合道"成为修道的基本主张。上述演变过程反映了道教宗教信仰与理念的日渐成熟,也显现出其向先秦道家复归的趋势。
[Abstract]:As a native religion in China, Taoism is inclusive of various ends and its purpose is a dynamic process of historical development. Early Taoism inherited the ancient belief of "immortality", advocating the body "never die." After the Sui and Tang dynasties, the "life-double practice" advocated by Nedanism became one of the focus of Taoism theory and practice. During Jin and Yuan dynasties, Quanzhen Buddhism carried forward Dan Dao's tradition of "double practice of life", focusing on the mind, the preservation of the truth and the integration of the Tao. Since then, Cheng Zhen he Dao has become the basic idea of practice. The above evolution process reflects the growing maturity of Taoist religious beliefs and ideas, and also shows the trend of returning to Taoism in the pre-Qin Dynasty.
【作者单位】： 南京大学哲学系;
【分类号】：B958
本文编号：2247625
[Abstract]:As a native religion in China, Taoism is inclusive of various ends and its purpose is a dynamic process of historical development. Early Taoism inherited the ancient belief of "immortality", advocating the body "never die." After the Sui and Tang dynasties, the "life-double practice" advocated by Nedanism became one of the focus of Taoism theory and practice. During Jin and Yuan dynasties, Quanzhen Buddhism carried forward Dan Dao's tradition of "double practice of life", focusing on the mind, the preservation of the truth and the integration of the Tao. Since then, Cheng Zhen he Dao has become the basic idea of practice. The above evolution process reflects the growing maturity of Taoist religious beliefs and ideas, and also shows the trend of returning to Taoism in the pre-Qin Dynasty.
【作者单位】： 南京大学哲学系;
【分类号】：B958
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