中国佛教史上第一篇孟子学文献——《牟子理惑论》新探

发布时间：2018-10-12 17:14

【摘要】：东汉末年,浮屠、黄老为一家,神仙家异常活跃,而佛教初来乍到,社会影响小。牟子皈依佛法,又三教并重,十分重视孟子。《牟子理惑论》有实名涉孟语句6例、显性——匿名涉孟语句11例、孔孟并称4例,不仅文献学指标高,而且思想史分量重。孟子的许多思想及语句,尤其是距杨墨、辨夷夏、权时地等核心观点,得到《牟子理惑论》智慧的理论阐释与有效的实际运用,并藉以服务于佛教的自立及其中国化;牟子不仅以孟援佛,还多次并称孔孟,试图在大思想史上提升孟子的地位。《牟子理惑论》既是东汉重要的孟子学作品,也是交州孟子学的代表作,更是中国佛教史上第一篇孟子学文献,其在孟学史上的地位举足轻重。
[Abstract]:At the end of the Eastern Han Dynasty, Fudui and Huang Lao were a family, the immortals were very active, and Buddhism had a little influence on the society. Mou Zi converted to Buddhism, paid equal attention to the three religions, and attached great importance to Mencius. There are 6 cases of real names, 11 cases of explicit and anonymous statements about Meng, 4 cases of Confucius and Mencius, which not only have a high index of documentation, but also have a heavy weight in the history of thought. Many of Mencius' thoughts and statements, especially the core points of view such as distance from Yang Mo, differentiation of Yi Xia, power and land, etc., obtained the theoretical interpretation and effective practical application of the wisdom of "Mou Zi Li's Theory of confusion", and served the independence of Buddhism and its localization in China. Mou Zi not only supported the Buddha by Meng, but also called Confucius and Mencius many times, trying to improve Mencius' status in the history of great ideology.Mou Zili's theory of confusion is not only an important work of Mencius study in the Eastern Han Dynasty, but also a masterpiece of the study of Jiaozhou Mencius. It is the first Mencius literature in the history of Chinese Buddhism, which plays an important role in the history of Mencius.
【作者单位】：中山大学学报编辑部;
【基金】：2011年度国家社会科学基金重大项目《中国孟学史》(11&ZD083)
【分类号】：B948

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