一代儒僧的精神求索与文化贡献
发布时间：2018-10-18 18:51
【摘要】：本论文从多个角度,对李叔同一生的著述作一概览。通过文本的梳理与解读,思想的折射,比照他出家前后的各方面文字,试图从中探寻其走入佛门的种种迹象,力图找到其出家最为有力的依据,并初步探讨他对中国文化多领域的贡献以及当代出现“弘学热”的原因。 李叔同的文本皆使用文言文,并善用古体,著述体例多样、数量巨大,多为当代读者所不熟悉。笔者大抵依照姚鼐的《古文辞类纂》的分类方法,将其著述分成十类文体。在探讨弘一法师多达400万字之巨的佛学著述时,涉及到目录学、校勘学、注释学等学科,这些专门的知识都是笔者平时极少接触的,但他后期的贡献又集中表现在这些领域。于是借鉴当代学者的“古籍整理学”新说,尝试进行若干论析。 李叔同开创了中国现代艺术教育、戏剧表演、艺术广告等多个领域的先河,然而他又止于开创各种“先河”而已。考其一生,真正体现其成就的,是在佛学领域。他后半生的苦行僧生活及弘法著述活动,应是他出家之谜最好的答案。本文对出家前后的文本全面观照,力图对他的出家之谜有一个更为客观的把握。李叔同早年的诗词曲作品反映出的名士才情气质以及他对人生境界的不断探索、对完美人格的终生追求的宗教气质,是促使他出家的内因,而社会环境、时代背景则是外缘。与实现社会抱负相比较,他更注重自我才情的发挥和精神的独立性,相对地叛离了传统文人的入世道路,最终将自己的人生导向了宗教一途。 值得指出的是,李叔同出家后的著述鲜为流传也鲜为人知,而律学著述又是他倾注心血最多的一项工作,也是其最有成就的部分。他自己讲“因律学专门之撰述,出版之后,无人能读,难于流通”,另一个原因就是有在家人不能诵律的禁戒。前人在这方面所做的专门性研究成果甚少。本文从古籍整理学的角度介绍他在佛籍整理方面所做的贡献,以展示他出家后的成就,亦是一种尝试。 当代兴起弘学热,是有其深刻的社会根源的,即新世纪的焦虑、思想的饥荒与佛教的复兴。在结语中也试探着进行了分析。
[Abstract]:This thesis makes an overview of Li Shutong's works from many angles. Through the combing and reading of the text, the refraction of the thought, comparing with the various characters before and after he became a monk, the author tries to find out all kinds of signs of his walking into Buddhism, and tries to find the most powerful basis for his monastic life. His contributions to various fields of Chinese culture and the reasons for the emergence of "Hongxue craze" are also discussed. Li Shutong's texts all use classical Chinese, and make good use of the ancient style, the writing style is various, the quantity is huge, most are not familiar to the contemporary readers. According to Yao Nai's classification method, the author divides his writings into ten styles. In the discussion of Hongyi Master's 4 million words of Buddhist writings, it involves the subject of bibliography, collation, annotation and so on. These special knowledge are seldom contacted by the author, but his later contributions are concentrated in these fields. Therefore, draw lessons from contemporary scholar's "ancient book collation study" new theory, try to carry on a number of analysis. Li Shutong pioneered many fields such as modern art education, theatrical performance, art advertising and so on. It is in the field of Buddhism that the test of his life truly embodies his achievements. His later life as a ascetic monk and his Dharma writing activities should be the best answer to his monastic mystery. This paper tries to have a more objective understanding of his monastic riddle. Li Shutong's early poems and songs reflect the talent temperament of famous people, his constant exploration of the realm of life, and the religious temperament of his lifelong pursuit of perfect personality, which are the internal reasons to promote him to become a monk, while the social environment and the background of the times are external. Compared with the realization of social ambition, he paid more attention to the exertion of self-talent and the independence of the spirit, and defected the traditional literati's entry into the WTO, and eventually led his life to religion. It is worth pointing out that after Li Shutong became a monk, his writings were seldom known, and his writings on law were his most painstaking work and his most successful part. He said, "after publication, no one can read it, but it is difficult to circulate." another reason is that there are prohibitions in the family that cannot recite the precepts. Previous research on this aspect of the specialized research results are very few. This paper introduces his contribution to the arrangement of Buddhist books from the perspective of ancient books collation to show his achievements after he became a monk, which is also an attempt. There are profound social roots in the rise of Hongxue fever in contemporary times, that is, anxiety in the new century, famine in thought and the revival of Buddhism. In the conclusion, the author also makes a tentative analysis.
【学位授予单位】：中央民族大学
【学位级别】：硕士
【学位授予年份】：2005
【分类号】：B948
本文编号：2280059
[Abstract]:This thesis makes an overview of Li Shutong's works from many angles. Through the combing and reading of the text, the refraction of the thought, comparing with the various characters before and after he became a monk, the author tries to find out all kinds of signs of his walking into Buddhism, and tries to find the most powerful basis for his monastic life. His contributions to various fields of Chinese culture and the reasons for the emergence of "Hongxue craze" are also discussed. Li Shutong's texts all use classical Chinese, and make good use of the ancient style, the writing style is various, the quantity is huge, most are not familiar to the contemporary readers. According to Yao Nai's classification method, the author divides his writings into ten styles. In the discussion of Hongyi Master's 4 million words of Buddhist writings, it involves the subject of bibliography, collation, annotation and so on. These special knowledge are seldom contacted by the author, but his later contributions are concentrated in these fields. Therefore, draw lessons from contemporary scholar's "ancient book collation study" new theory, try to carry on a number of analysis. Li Shutong pioneered many fields such as modern art education, theatrical performance, art advertising and so on. It is in the field of Buddhism that the test of his life truly embodies his achievements. His later life as a ascetic monk and his Dharma writing activities should be the best answer to his monastic mystery. This paper tries to have a more objective understanding of his monastic riddle. Li Shutong's early poems and songs reflect the talent temperament of famous people, his constant exploration of the realm of life, and the religious temperament of his lifelong pursuit of perfect personality, which are the internal reasons to promote him to become a monk, while the social environment and the background of the times are external. Compared with the realization of social ambition, he paid more attention to the exertion of self-talent and the independence of the spirit, and defected the traditional literati's entry into the WTO, and eventually led his life to religion. It is worth pointing out that after Li Shutong became a monk, his writings were seldom known, and his writings on law were his most painstaking work and his most successful part. He said, "after publication, no one can read it, but it is difficult to circulate." another reason is that there are prohibitions in the family that cannot recite the precepts. Previous research on this aspect of the specialized research results are very few. This paper introduces his contribution to the arrangement of Buddhist books from the perspective of ancient books collation to show his achievements after he became a monk, which is also an attempt. There are profound social roots in the rise of Hongxue fever in contemporary times, that is, anxiety in the new century, famine in thought and the revival of Buddhism. In the conclusion, the author also makes a tentative analysis.
【学位授予单位】：中央民族大学
【学位级别】：硕士
【学位授予年份】：2005
【分类号】：B948
【参考文献】
相关期刊论文 前1条
1 黄爱华;李叔同早期戏剧活动考论[J];戏剧艺术;2001年03期
，本文编号：2280059
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