汉魏佛教的区域性特色及其人文地理学分析

发布时间：2018-10-23 08:53

【摘要】：汉魏佛教是佛教中国化的初级阶段,主要分布在洛阳及其以东各郡国和长江流域。从人文地理学的视角来看,洛阳及其以东各郡国是皇族和士大夫信仰的佛教,而长江流域的墓葬出土的佛教文物,则表明佛教与民间丧葬风俗结合在一起,在中国首先草根化。汉魏时期的佛教信仰,无论是上层,还是下层,佛教都是一种祭祀工具,日本学者称之为"道教的佛教"。汉魏佛教信仰具有明显的区域性特色,在洛阳和建业的政治中心,佛教的祭祀功能表现为为现实生活祈福,满足上流社会的重生需求,而在长江流域的民间,则表现为祈祷祖先在彼岸世界过上美好生活。祭祀化的汉魏佛教的形成,标志着佛教在中华大地上落地生根。时至今日,人们普遍地认为,佛教文化并非外来文化,而是中国传统文化的有机组成部分。
[Abstract]:Han-Wei Buddhism is the primary stage of Buddhism in China, mainly distributed in Luoyang and its east counties and the Yangtze River Valley. From the point of view of humanistic geography, Luoyang and the counties east of Luoyang are the Buddhism believed in by the royal family and the literati, while the Buddhist relics unearthed in the tombs of the Yangtze River Valley indicate that Buddhism combines with the folk funeral customs, and it is first rooted in China. Buddhism belief in Han and Wei dynasties, whether upper or lower, is a kind of sacrificial tool, which Japanese scholars call "Taoist Buddhism". In the political center of Luoyang and Jianye, the worship function of Buddhism is to pray for the real life and meet the rebirth needs of the upper class society, while the folk in the Yangtze River valley. They pray for a better life for their ancestors on the other side of the world. The formation of the sacrificial Han-Wei Buddhism symbolizes that Buddhism took root on the land of China. Nowadays, it is generally believed that Buddhist culture is not a foreign culture, but an organic part of Chinese traditional culture.
【作者单位】：扬州大学淮扬文化研究中心;
【分类号】：B949

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