中观学语言哲学刍议
发布时间：2018-11-01 13:11
【摘要】：宇宙万物都是依缘而起,都无自性,亦无自体,因而"空性""毕竟空""非有非无"之中道才是万物、诸法的真相、本质。所谓的"法体"不过是在语言意义上被实体化了的虚假存在而已。若执此法体为实有,无异于将"名言戏论"当作真理本身。中观学派认为,体悟了"诸法实相"之最高真理者即可成佛,因而成佛之道首先就是破除对"名言戏论"的沉迷。三论宗之祖吉藏提出的单、复、重复、竖深等四种四句理论是"不四""绝四之理"为"体"而以"四门""四句"为"用"之体用观。在吉藏看来,实相之理是绝于言诠的,但是,仍旧可以从"用"入手悟入此"体"。
[Abstract]:All things in the universe are born by fate, have no self nature, and therefore "emptiness" empty "after all" empty "non-existence" is the Tao of all things, the truth and essence of the Dharma. The so-called "legal body" is only a false existence which has been materialized in the sense of language. If it is true, it is tantamount to treating "famous drama" as truth itself. According to the Middle School of thought, the highest truth of "the truth of the various laws" can become Buddha, so the first way to achieve Buddhism is to break the addiction to "famous drama theory". The third theory of single, complex, repetitive and vertical four sentences put forward by Ji Zang, the ancestor of Zong Zhi Zang, is the theory of "not four" and "absolute four principles" as "body" and "four doors" and "four sentences" as "use". In Ji Zang's view, the truth of reality is beyond the interpretation of words, but it can still be understood from "use" into this "body".
【作者单位】： 南京大学哲学系;南京大学中美文化研究中心;
【基金】：国家社科基金年度一般项目(12BZJ004);国家社科基金重点项目(13AZD030)
【分类号】：B948
本文编号：2304020
[Abstract]:All things in the universe are born by fate, have no self nature, and therefore "emptiness" empty "after all" empty "non-existence" is the Tao of all things, the truth and essence of the Dharma. The so-called "legal body" is only a false existence which has been materialized in the sense of language. If it is true, it is tantamount to treating "famous drama" as truth itself. According to the Middle School of thought, the highest truth of "the truth of the various laws" can become Buddha, so the first way to achieve Buddhism is to break the addiction to "famous drama theory". The third theory of single, complex, repetitive and vertical four sentences put forward by Ji Zang, the ancestor of Zong Zhi Zang, is the theory of "not four" and "absolute four principles" as "body" and "four doors" and "four sentences" as "use". In Ji Zang's view, the truth of reality is beyond the interpretation of words, but it can still be understood from "use" into this "body".
【作者单位】： 南京大学哲学系;南京大学中美文化研究中心;
【基金】：国家社科基金年度一般项目(12BZJ004);国家社科基金重点项目(13AZD030)
【分类号】：B948
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