天台六即论

发布时间：2018-11-12 16:57

【摘要】：天台宗起自中国,乃中国十三宗之一,也是隋朝时总结魏晋南北朝佛教思想和实践的集大成者。六即之说正是首创于天台宗的开宗祖师——隋智者大师。六即所表列的是一完整的行位次第。“即”,即心即佛;“六”,指理即、名字即、观行即、相似即、分真即、究竟即。理上虽说当体全是,事上还须藉渐次之事功以助成,此渐次实践之过程,从凡至圣,由破惑证位言之,有六个阶段,故说六即。由于六即在天台实践体系中占有不可或缺的重要地位,许多台宗特有的观法,都与其有着密切的联系,因此本文即是以天台六即为经,四教为纬,织成部帜而成四教六即之行位,再从而旁及四教之教理、智断、因果等,最后贯寓天台—宗法华圆妙之本旨以及教观双美之宗风。同时,也是对于台教典籍中的六即思想作一次较为全面的梳理与汇整。全文共分绪论、正文、结论三个部分。绪论部分说明智者大师立说六即的意义,以及本论文之研究动机与目的,并简介学术界过去以来的研究成果,和笔者立基于此基础上的开展。正文部分有四章。第一章阐发六即的义理。分为四节:一、究竟说“即”之义,乃即心即佛,谓众生妄心之当体即是诸佛法身之理体,不异不殊,无二无别,强调心、佛及众生,是三无差别。二、引南宋普润大师的“六即佛颂”次第分述六即,强调理体虽本具,实践之过程分明有六。三、别说六即,为将台教典籍中与六即相关的异名,如六即止观、六即不思议、六绝、六是、六即嗐蜣、六合、六即大乘,作完整的归纳与汇整。四、四教简说,乃智者大师将佛陀一代教化众生之
[Abstract]:Tiantai Zong originated from China and was one of the thirteen in China. It was also the summing-up of Buddhist thought and practice in Wei, Jin, Southern and Northern dynasties in the Sui Dynasty. The sixth is the master of the Sui-wise man, who was first created in Tiantai. Six is a complete row order. "namely", that is, the heart is the Buddha; "six", that is, the name, that is, the observation of behavior, that is, similar, that is, after all. In principle, although the whole body, things must be done by gradual work to help, this gradual process of practice, from where the most holy, from confusion to say, there are six stages, so that six is. Because six is an indispensable and important position in the practice system of rooftop, many unique views of Taizong have close relation with it. Weaving into a school and into the four teachings six that is, and then bypass the four teachings, wisdom, causality and so on, and finally put the Tiantai-Zong Fa-Yuan, as well as the religious view of the two beautiful patriarchal style. At the same time, it is a more comprehensive combing and consolidation of the six-is-thought in the Taiwan religious classics. The full text is divided into three parts: introduction, text and conclusion. In the introduction part, the author explains the meaning of the theory of the Wise Master, as well as the motivation and purpose of this paper, and introduces the past research results of the academic circles and the development of the author based on the above. There are four chapters in the body. The first chapter explains the meaning of "six that is". It is divided into four verses: first, after all, the meaning of "that is", that is, the heart is the Buddha, that is to say, the body of all sentient beings is the principle and body of the Buddha Dharma body, there is no difference, no difference between the mind, the Buddha and the sentient beings, and there is no difference between them. Second, the introduction of the Southern Song Dynasty Master run, "six that is Buddha Ode" is the second part of the sixth, emphasizing that although the principle of the body of the original, the process of practice clearly six. 3. Don't say "six is," is a synonym related to "six" in the classical books of Taiwan, such as "six is to stop, six is not to think about it," six is, six is to go to the dung, six is, six is Mahayana, and make a complete induction and consolidation. According to the four, and four teachings, it was the wise master who taught the Buddha generation to all living beings.
【学位授予单位】：四川大学
【学位级别】：硕士
【学位授予年份】：2005
【分类号】：B946.1

【共引文献】