杭州辩利院天台宗传承考述——明清时期天台宗“桐溪法系”考述之三
发布时间：2018-11-15 07:31
【摘要】：梓溪受我是桐溪雪松正性的弟子。由梓溪受我法师开拓,杭州辩利院实际上成为弘扬天台宗的核心佛寺。《辩利院志》所记录的住持传承截止于第11代住持定海瑞峰法师,传法世系则延续至第14代。辩利院并非十方丛林,而是一座子孙寺院,其住持传承遵循师徒内部的代际繁衍,弟子派字使用了百松真觉确定的"受、灵、岳、心、宗、一、乘、顿、观、印、定、古、今、履"十四字。辩利院从第4代住持起,与匛益智旭灵峰寺法系有了不少互动。桐溪雪松法系在辩利院弘扬天台宗近200年,这足以说明,近代佛教史籍以匛益智旭灵峰寺法系一统天下的传承谱系是在史料遗失的情形下形成的,并非历史的全貌。
[Abstract]:I am a disciple of Tongxi cedar. Since Zixi was developed by my Master, Hangzhou Huili Yuan has actually become the core Buddhist temple to carry forward Tiantai Zong. The abbot recorded in the Journal of the Yuli Yuan ended in the 11th generation abbot Dinghai Ruifeng Master, and the Dharma lineage continued to the 14th generation. It is not a jungle of ten sides, but a monastery of children and grandchildren. Its abbot inheritance follows the intergenerational reproduction within the master and disciples. The characters of the disciple school use the "receiving, spiritual, Yue, heart, sect, one, ride, tonghouse, view, seal, determination, ancient, present," which are determined by the hundred songsongzhen. Take office "fourteen words." Since the fourth generation abbot, the Court has had a lot of interaction with the legal system of Yizhixu Lingfeng Temple. Tongxi Cedar Law system carried forward Tiantai sect in Liyuan for nearly 200 years, which shows that modern Buddhist historical books are formed under the circumstances of historical data loss and are not the whole picture of history by inheriting and inheriting the whole world in the law system of Yizhi Xulingfeng Temple.
【作者单位】： 南京大学中美文化研究中心;南京大学哲学系;
【基金】：国家社科基金年度一般项目“佛典汉译史的诠释学研究”(12BZJ004)、国家社科基金重点项目“汉传佛教解经学研究”(13AZD030)阶段性成果
【分类号】：B949
，
本文编号：2332572
[Abstract]:I am a disciple of Tongxi cedar. Since Zixi was developed by my Master, Hangzhou Huili Yuan has actually become the core Buddhist temple to carry forward Tiantai Zong. The abbot recorded in the Journal of the Yuli Yuan ended in the 11th generation abbot Dinghai Ruifeng Master, and the Dharma lineage continued to the 14th generation. It is not a jungle of ten sides, but a monastery of children and grandchildren. Its abbot inheritance follows the intergenerational reproduction within the master and disciples. The characters of the disciple school use the "receiving, spiritual, Yue, heart, sect, one, ride, tonghouse, view, seal, determination, ancient, present," which are determined by the hundred songsongzhen. Take office "fourteen words." Since the fourth generation abbot, the Court has had a lot of interaction with the legal system of Yizhixu Lingfeng Temple. Tongxi Cedar Law system carried forward Tiantai sect in Liyuan for nearly 200 years, which shows that modern Buddhist historical books are formed under the circumstances of historical data loss and are not the whole picture of history by inheriting and inheriting the whole world in the law system of Yizhi Xulingfeng Temple.
【作者单位】： 南京大学中美文化研究中心;南京大学哲学系;
【基金】：国家社科基金年度一般项目“佛典汉译史的诠释学研究”(12BZJ004)、国家社科基金重点项目“汉传佛教解经学研究”(13AZD030)阶段性成果
【分类号】：B949
，
本文编号：2332572
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