藏传佛教“十善”中的伦理思想研究
发布时间：2018-11-23 16:36
【摘要】：藏传佛教“十善”伦理思想可上溯到印度原始佛教产生时。佛教创立时期,释迦牟尼针对僧团规模不断扩大,僧侣素质良莠不齐,僧众行为失范的情况,随犯而制定各种戒律,以维护教团秩序,使信徒有正确的行为规范。“十善”戒律的内容从“五戒”发展而来,而佛教“五戒”与当时的婆罗门教、耆那教等宗教的道德规范密切相关。从佛教的产生来看,佛教的产生与当时的婆罗门教的腐败堕落以及各种反婆罗门教社会思潮的兴起有直接的关系。 佛教传入藏区经过近千年的发展后,形成了独具特色的藏传佛教系统。藏传佛教“十善“伦理思想对藏民族的民族心理、民族性格、民族风俗以及民族习惯法的形成都产生了深远影响,是藏族传统文化当中不可或缺的重要组成部分。它规范着藏族社会道德生活的内容,是人们的行动指南。 藏传佛教“十善”伦理思想对治疗当今社会的道德弊病、重建社会主义道德体系有重要的参考价值。通过挖掘藏传佛教伦理里面的思想精华,探讨在新时代的条件下重新解读、阐发其道德价值,从而为完善我国社会主义道德体系、为构建和谐社会提供有益参考,是本文的宗旨所在。
[Abstract]:The ethical thought of "Ten good" in Tibetan Buddhism can be traced back to the birth of primitive Buddhism in India. During the founding period of Buddhism, Sakyamuni made all kinds of precepts in order to maintain order of order and make believers have correct behavior rules in view of the constant expansion of the scale of the order of monks, the varying qualities of monks and the abominable behavior of the monks. The precepts of "Ten good" developed from the "five precepts", while Buddhism's "five precepts" were closely related to the moral norms of Brahminism, Jainism and other religions at that time. From the point of view of the emergence of Buddhism, the emergence of Buddhism is directly related to the corruption and depravity of Brahminism and the rise of various anti-Brahmin social thoughts. After nearly a thousand years of development, Buddhism has formed a unique Tibetan Buddhism system. The ethical thought of "Ten good" in Tibetan Buddhism has a profound influence on the national psychology, national character, national custom and the formation of national customary law of the Tibetan nationality, which is an indispensable part of the Tibetan traditional culture. It standardizes the Tibetan social moral life content, is the people's action guide. The ethical thought of "Ten good" in Tibetan Buddhism has important reference value to cure the moral maladies of the present society and to rebuild the socialist moral system. By excavating the essence of Tibetan Buddhism ethics, discussing the reinterpretation and expounding its moral value in the new era, this paper provides a useful reference for perfecting the socialist moral system of our country and building a harmonious society. Is the purpose of this article.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：B948
本文编号：2352088
[Abstract]:The ethical thought of "Ten good" in Tibetan Buddhism can be traced back to the birth of primitive Buddhism in India. During the founding period of Buddhism, Sakyamuni made all kinds of precepts in order to maintain order of order and make believers have correct behavior rules in view of the constant expansion of the scale of the order of monks, the varying qualities of monks and the abominable behavior of the monks. The precepts of "Ten good" developed from the "five precepts", while Buddhism's "five precepts" were closely related to the moral norms of Brahminism, Jainism and other religions at that time. From the point of view of the emergence of Buddhism, the emergence of Buddhism is directly related to the corruption and depravity of Brahminism and the rise of various anti-Brahmin social thoughts. After nearly a thousand years of development, Buddhism has formed a unique Tibetan Buddhism system. The ethical thought of "Ten good" in Tibetan Buddhism has a profound influence on the national psychology, national character, national custom and the formation of national customary law of the Tibetan nationality, which is an indispensable part of the Tibetan traditional culture. It standardizes the Tibetan social moral life content, is the people's action guide. The ethical thought of "Ten good" in Tibetan Buddhism has important reference value to cure the moral maladies of the present society and to rebuild the socialist moral system. By excavating the essence of Tibetan Buddhism ethics, discussing the reinterpretation and expounding its moral value in the new era, this paper provides a useful reference for perfecting the socialist moral system of our country and building a harmonious society. Is the purpose of this article.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：B948
【引证文献】
相关期刊论文 前1条
1 王锦峰;;试论藏传佛教寺院羌姆所蕴含的生态文化[J];中国音乐;2012年03期
相关硕士学位论文 前1条
1 南措吉;藏族传统经济思想研究初探[D];中央民族大学;2013年
，本文编号：2352088
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