新教传教士与19世纪汉语圣经诠释的开端

发布时间：2019-01-19 09:27

【摘要】：西方新教传教士来华后,很快顺应19世纪科学时代背景下的基督教神学发展和中国汉语语境的要求,将圣经作为西学的基本的和有机的成分呈现给中国的读书人,融入西学东渐的潮流;同时,他们还与中国同工一道探索和更新,连续不断地将圣经翻译成深浅不同的文言甚至官话,以求达到最佳的可读性效果。在这些新教传教士所主导的最初的汉语圣经诠释活动中,来自旧约的素材原本属于希伯来文化,在基督教文化和儒家文化的限定和想象之下,在时局面临挑战的情况下,被诠释出的效果显示了一种类似全球化时代的对话关系。这种建立在差异基础上的对话关系产生的作用和反作用,尤其反映在对于古代以色列历史和民族"他者"形象的再造和叙述中。这一"他者"的再造和叙述与19世纪末甚至20世纪中国人的历史和自我意识遥相呼应。
[Abstract]:After the Western Protestant missionaries came to China, they quickly complied with the development of Christian theology in the background of the 19th century science era and the requirements of Chinese context, and presented the Bible as the basic and organic component of western learning to Chinese scholars. The trend of integrating western learning into the east; At the same time, they also explore and update the Bible together with Chinese colleagues, and continuously translate the Bible into different classical Chinese and even official language in order to achieve the best readability effect. In the initial interpretation of the Chinese Bible, which was dominated by these Protestant missionaries, the material from the Old Testament originally belonged to Hebrew culture. Under the restriction and imagination of Christian culture and Confucian culture, the situation faced challenges in the current situation. The interpreted effect shows a dialogue similar to the one in the era of globalization. The function and reaction of the dialogue relationship based on difference are reflected in the reconstruction and narration of the history of ancient Israel and the image of the "other" of the nation. The reconstitution and narration of the other echoes the history and self-consciousness of the Chinese people in the late 19th century and even the 20th century.
【作者单位】：中山大学哲学系;
【分类号】：B971

【相似文献】