楞伽四门思想研究

发布时间：2019-02-16 21:46

【摘要】： 楞伽四门是《楞伽经》论述之主要思想,经文中明确指出楞伽四门可概括本经之全部内容,乃至一切佛法皆可由其统摄,故又被誉为“《楞伽经》之宗趣”。而楞伽四门之五法又可统摄四门之全部内容,故从分析五法入手,进而说明五法与三自性、八识、二无我之关系,又以贯穿整部《楞伽经》之如来藏思想补充之,或可理清经文之主要思想脉络,更有助于在整体的视角下清晰地把握和理解《楞伽经》之要义。故本文主要从五法、三自性、八识、无我的基本内容及其相互关系和如来藏思想之关联等方面展开论述。全文分为五个部分：第一,“五法”的基本内容。本文以宋译《楞伽》为主要研究对象,并主要参照七卷本《楞伽》之相关翻译,提炼出五法的有关思想。首先,详细地介绍五法之相、名、妄想、正智和如如的涵义。其次,在把握其涵义之基础上,本文着重分析五法之相、名、妄想、正智和如如之相互关系,为进一步研究五法与三自性、八识、二无我之相互关系打下基础。第二,“三自性”及其与五法之关系。首先,详细分析三自性之缘起自性、妄想自性和成实性,并依据《楞伽经》之相关论述说明其相互关系。其次,依据前之分析说明三自性亦无自性,非实有之法,属修行之基础阶段。最后,根据经文说明三自性与五法之间的具体关系。第三,“八识”及其与五法之关系。首先,根据经文详细分析八识之前六识、末那识和阿赖耶识,在此基础上,论述八识之间的相互关系。特别说明阿赖耶识含藏种子之功能。其次,着重分析第六意识和第八阿赖耶识在八识中之地位和作用。最后,依据前面之分析说明五法与八识之间的具体关系。第四,二无我及其与五法之关系。首先,依经文说明二无我之具体涵义及其内在关系。其次,分析说明人无我破除对相之执着,法无我破除对法之执着,断烦恼与断智障亦属修行之基础阶段。最后,依据前面之分析说明五法与二无我之间的具体关系。第五,如来藏及其与五法之关系。首先分析如来藏之内涵,具体说明如来藏所包含之三层涵义：不空如来藏、空如来藏和受染污之心识。其次,依据经文说明佛所强调的如来藏实际上是“无我如来之藏”,佛说如来藏只是为开示众生之方便说法,而不同于外道所说之以如来藏为实有之见。最后,分析说明如来藏与五法之间的具体关系,亦间接说明如来藏与楞伽四门之关系。
[Abstract]:The fourth gate of the Lunga is the main thought of the Langarama Sutra. It is clearly pointed out in the scripture that the four gates of the Lunga can generalize the whole content of the Sutra, and all the Dharma can be controlled by it, so it is praised as "the interest of the Legacy of the Lunga Sutra". And the five methods of the four gates of the Lunga can control all the contents of the four doors, so starting with the analysis of the five methods, we can then explain the relationship between the five methods and the three self-nature, the eight realms, and the two without self, and supplement them with the Tathagata thought that runs through the whole of the Lungama Classic. It may be helpful to clear the main thoughts of the scriptures and to clearly grasp and understand the meaning of the Langarama scriptures from the perspective of the whole. Therefore, this paper mainly discusses the five methods, three self nature, eight consciousness, the basic content of the self and their relationship with each other and the relationship between the Tathagata and Tibetan thought, and so on. The paper is divided into five parts: first, the basic content of the five methods. This paper takes the translation of Langarang as the main research object, and mainly refers to the translation of the seven volumes of the book, and abstracts the relevant thoughts of the five methods. First of all, introduce the meaning of the five Dharma, name, delusion, right wisdom and such as. Secondly, on the basis of grasping its meaning, this paper focuses on the analysis of the relationship between the five methods: phase, name, delusion, right wisdom and such as the like, which lays a foundation for further study of the relationship between the five methods and the three self-nature, the eighth consciousness and the two without self. Second, the "three self nature" and its relationship with the five laws. Firstly, the origin, delusion and materiality of the tri-self are analyzed in detail, and the relationship between them is explained according to the relevant exposition of the Langarama Classic. Secondly, according to the previous analysis, the three-self also has no self-nature, which belongs to the basic stage of spiritual practice. Finally, the specific relationship between the three-self and the five-Dharma is explained according to the scripture. Third, the eight senses and their relationship with the five dharma. First of all, based on the detailed analysis of the six prior to the eighth knowledge, the Mina and the Ariel consciousness, the relationship between the eight consciousness is discussed. In particular, the function of Alaiye to contain Tibetan seeds is explained. Secondly, it analyzes the position and function of the sixth consciousness and the eighth Ariel consciousness in the eight consciousness. Finally, according to the above analysis, the paper explains the specific relationship between the five methods and the eight realms. The fourth, second no self and its relationship with the five dharma. First of all, according to the text to explain the specific meaning of the two-self and their internal relations. Secondly, the analysis shows that people have no self to break the attachment to each other, the Dharma has no self to break the attachment to the Dharma, and the breaking of troubles and mental retardation is also the basic stage of spiritual practice. Finally, according to the above analysis, the paper explains the specific relationship between the five methods and the two-self. Fifth, Tathagata Tibet and its relationship with the five Dharma. Firstly, it analyzes the connotation of Tathagata and explains the three meanings of Tathagata: not empty Tathagata, empty Tathagata and contaminated mind. Secondly, according to the scripture, the Tathagata is actually "the possession of the Tathagata". The Buddha says that the Tathagata is only for the convenience of all living beings, and is different from the Tathagata. Finally, the relationship between Tathagata and the five Dharma is explained, and the relationship between Tathagata and the four gates of Lunga is also explained indirectly.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：B948

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