马万福宗教思想探析
发布时间：2019-02-18 21:25
【摘要】： 马万福宗教思想产生于清末民初,这时在伊斯兰教内苏菲主义盛行,并不同程度受汉文化和封建地主经济的影响。在伊斯兰世界,又出现了瓦哈比运动。正是这种国内、国际背景,孕育了他思想的产生。本文在前人研究的基础上,通过对《回教必遵》、《菲格海.艾克拜勒》等大量反映伊赫瓦尼宗教主张,但尚未引起足够重视经典的深入研究和分析。并通过走访伊赫瓦尼阿訇和清真寺,及时把握伊赫瓦尼的发展现状的基础上。以马万福家乡的宗教环境、他朝觐时的国际背景、伊赫瓦尼遵崇的经典、伊赫瓦尼遵行的特点等一些源头上重新把握、定位马万福的思想。又从马万福宗教思想所直接指向的一些宗教问题入手,对马万福宗教思想的内容,马万福宗教思想的特点,马万福宗教思想对回族及整个社会产生的影响等诸多问题进行分析探究。 一方面,本文对马万福宗教思想的研究上更加深入、细致、准确的反应他“遵经革俗、凭经立教”这八个字所产生的社会根源、时代意义,社会影响;对马万福这位宗教改革者给予客观的评价。另一方面,从伊赫瓦尼产生的过程把握整个伊斯兰教的发展规律和趋势,把马万福思想与社会紧密的联系起来。发掘出他思想中有利于和谐社会发展的元素,为教派团结、民族团结等提出了个人见解。
[Abstract]:Ma Wanfu's religious thought originated in the late Qing Dynasty and the beginning of the Republic of China, when Sufi doctrine prevailed in Islam and was not influenced by Han culture and feudal landlord economy to the same extent. In the Islamic world, again appeared the Wahhabi movement. It is this kind of domestic and international background that gave birth to his thoughts. On the basis of previous studies, this paper deals with the practice of following the Islamic religion and the Feeger Sea. Ihwani's religious views are largely reflected in Akbelle, but not enough attention has been paid to the in-depth study and analysis of the Classics. And through visiting Imam Ihwani and mosque, Ihwani timely grasp the development of the status quo on the basis. The religious environment of Ma Wanfu's hometown, the international background of his pilgrimage, Ihwani's canon, Ihwani's characteristics, etc. Starting with some religious problems directly directed by Ma Wanfu's religious thoughts, the contents of Ma Wanfu's religious thoughts and the characteristics of Ma Wanfu's religious thoughts are also discussed. Ma Wanfu's religious thoughts on Hui and the whole society and many other issues are analyzed and explored. On the one hand, the study of Ma Wanfu's religious thought in this paper is more thorough, meticulous and accurate reflecting the social origin, significance and social impact of his eight words: "following the rules and customs, relying on the Confucian classics and establishing education". Ma Wanfu, a religious reformer, was given an objective appraisal. On the other hand, from the process of Ihwani to grasp the development law and trend of the whole Islam, Ma Wanfu's thought is closely related to the society. To find out the elements of his thought conducive to the development of a harmonious society, for sectarian unity, national unity and put forward personal views.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：B968
本文编号：2426228
[Abstract]:Ma Wanfu's religious thought originated in the late Qing Dynasty and the beginning of the Republic of China, when Sufi doctrine prevailed in Islam and was not influenced by Han culture and feudal landlord economy to the same extent. In the Islamic world, again appeared the Wahhabi movement. It is this kind of domestic and international background that gave birth to his thoughts. On the basis of previous studies, this paper deals with the practice of following the Islamic religion and the Feeger Sea. Ihwani's religious views are largely reflected in Akbelle, but not enough attention has been paid to the in-depth study and analysis of the Classics. And through visiting Imam Ihwani and mosque, Ihwani timely grasp the development of the status quo on the basis. The religious environment of Ma Wanfu's hometown, the international background of his pilgrimage, Ihwani's canon, Ihwani's characteristics, etc. Starting with some religious problems directly directed by Ma Wanfu's religious thoughts, the contents of Ma Wanfu's religious thoughts and the characteristics of Ma Wanfu's religious thoughts are also discussed. Ma Wanfu's religious thoughts on Hui and the whole society and many other issues are analyzed and explored. On the one hand, the study of Ma Wanfu's religious thought in this paper is more thorough, meticulous and accurate reflecting the social origin, significance and social impact of his eight words: "following the rules and customs, relying on the Confucian classics and establishing education". Ma Wanfu, a religious reformer, was given an objective appraisal. On the other hand, from the process of Ihwani to grasp the development law and trend of the whole Islam, Ma Wanfu's thought is closely related to the society. To find out the elements of his thought conducive to the development of a harmonious society, for sectarian unity, national unity and put forward personal views.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：B968
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相关期刊论文 前2条
1 周燮藩;苏非主义与明清之际的中国伊斯兰教[J];西北第二民族学院学报(哲学社会科学版);2002年01期
2 许宪隆;伊斯兰背景下的西北穆斯林家族(上)——兼谈天水吴氏家族百年发展史[J];中南民族大学学报(人文社会科学版);2004年03期
，本文编号：2426228
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