当前位置:主页 > 社科论文 > 宗教论文 >

从八幡神来看日本古代的神佛习合

发布时间:2019-02-19 11:08
【摘要】:神道是日本固有的民族信仰,有别于一神教的基督教和伊斯兰教,是一种多神教,它产生于日本人民的生活实践中,来源于日本最初的神祗信仰。神祗信仰形成于日本稻作农业开始的弥生时代,最初是人们为了祈求氏族的繁荣,农作物的丰产,风调雨顺等而形成的一种自然信仰。 佛教作为大陆文明的载体于六世纪中叶经由朝鲜半岛传入日本以后,经过与日本固有文化信仰的碰撞与对峙,逐渐在日本社会中立足、扎根、发展起来。在佛教广泛传播的岁月里,它与日本的民族宗教—神道不断地交汇,融合。这种神佛汇通、融合的历史现象,日本称之为“神佛习合”。 神佛习合一直以来都是贯穿日本宗教研究的问题之一,稍微夸张一点的说,神佛习合的历史就是日本宗教的历史。 迄今为止,神佛习合都被看做是与宗教和文化相关的问题。然而神佛习合在其成立、发展的奈良时代和平安时代,也是和政治及思想相关的问题,与当时的政治体制及权利支配密切相关。 古代日本最早与佛教接触,而且在神佛习合的过程中扮演主导作用的八幡神,从它成立之初就内含着浓厚的佛教因素。在神宫寺的成立、东大寺的大佛修建、八幡神入京、皇位托宣、本地垂迹以及神佛习合信仰的广泛传播方面,八幡神常常处于神佛习合的最前线,八幡神的历史完全就是神佛习合的历史。 本论文通过对在神佛习合历史中发挥重要作用的八幡神的研究,阐明八幡神与神佛习合的形成之间的关系。
[Abstract]:Shinto is an inherent national belief in Japan, which is different from the monotheistic Christianity and Islam. It is a polytheistic religion. It originated from the Japanese people's life practice and originated from the original Japanese deity belief. The divinity was formed in the period of rice farming in Japan, and it was formed by people in order to pray for the prosperity of the clan, the high yield of crops, the smooth weather and so on. Buddhism, as the carrier of mainland civilization, was introduced into Japan through the Korean Peninsula in the middle of the sixth century. After the collision and confrontation with the inherent cultural beliefs of Japan, Buddhism gradually established itself in Japanese society, took root and developed. In the years of widespread spread of Buddhism, it intertwined with the Japanese national religion-Shinto. This historical phenomenon of confluence and fusion of the gods and Buddhas is called "the practice of the gods and Buddhas" in Japan. The integration of God and Buddha has always been one of the problems running through the study of Japanese religion. To put it a little exaggeratively, the history of God and Buddha integration is the history of Japanese religion. Up to now, the practice of God and Buddha has been seen as a religious and cultural issue. However, in the Nara era and the peaceful era, the problems related to politics and ideology were closely related to the political system and the domination of power at that time. In ancient Japan, the first contact with Buddhism, and played a leading role in the process of the integration of God and Buddha, from the beginning of its establishment, there is a strong Buddhist factor. In the establishment of the temple, the construction of the great Buddha in Dongda Temple, the entry of the eight banners into the capital, the proclamation of the throne, the local signs and the widespread spread of the practice and belief of the gods and Buddhas, the Sta gods are often at the forefront of the habits of the gods and the Buddhas. The history of the Sta is the history of the practice of God and Buddha. In this paper, the relationship between Bachata and the formation of the habit of God and Buddha is clarified by studying the important role played in the history of the practice of God and Buddha.
【学位授予单位】:山西大学
【学位级别】:硕士
【学位授予年份】:2013
【分类号】:B929

【参考文献】

相关期刊论文 前5条

1 山折哲雄,杨兆凯;日本人的宗教意识[J];呼兰师专学报;1995年04期

2 贺静彬;;日本混成文化中的“和思想”探析——以「神N舷昂稀刮行腫J];日语学习与研究;2008年01期

3 方海燕;;论日本奈良时期的神佛习合[J];绥化学院学报;2011年05期

4 张大柘;论日本历史上佛教与神道教的交融[J];世界宗教研究;2002年02期

5 施敏洁;;日本的海神信仰与神道[J];中国校外教育;2009年05期



本文编号:2426450

资料下载
论文发表

本文链接:https://www.wllwen.com/shekelunwen/zjlw/2426450.html


Copyright(c)文论论文网All Rights Reserved | 网站地图 |

版权申明:资料由用户f25dc***提供,本站仅收录摘要或目录,作者需要删除请E-mail邮箱bigeng88@qq.com