朱子沧州精舍祭祀思想研究
发布时间：2019-04-09 18:12
【摘要】：私人书院祭祀是与官学祭祀相对应而言的。宋代之前,学校祭祀的目的是尊崇、缅怀先圣、先师和先贤。但从宋代朱子起,它就有了更深层次的意义：“礼先圣、先师于学宫,盖将以明夫道之有统。”①学校祭祀开始具备“崇道正宗”的新功能,而这一功能的首次彰显就是在朱子的沧州精舍祭祀中。朱子的此次祭祀受到礼制(尤其是传统的祭祖礼)、学风及道统等多种因素的影响,是其带着对道统的焦虑长期研究各种祭礼的结果。在这次祭祀中,朱子对古礼的形式和内涵既有继承,更有突破,其书院祭祀最大的特色就体现在与道统及传统祭祖礼的密切关联上。在朱子的宣扬下,书院祭祀不仅为儒者暂时地争得了儒家道统的话语权,也使书院的“正道”功能逐渐成为人们的共识,也促成了朱子学的官方正统地位。
[Abstract]:The sacrifice of the private academy is corresponding to that of the official school. Before the Song Dynasty, the purpose of the school sacrifice was to honor and remember the pre-saints, forefathers and sages. But since Zhu Zi in Song Dynasty, it has had a deeper meaning: "Rites are saints before, the forefathers are in the school palace, and they will be unified by Ming Fu and Tao." (1) School sacrificial services began to have the new function of "worshiping the authentic Tao," and the school sacrifices began to have the new function of "worshiping the Tao authentic". The first manifestation of this function is in Zhu Zi's Cangzhou House sacrifice. Zhu Zi's sacrifice was influenced by many factors, such as ritual system (especially traditional ancestor worship), style of study and Taoism, which was the result of his long-term study of various rituals with anxiety about Taoism. In this sacrifice, Zhu Zi not only inherited the form and connotation of ancient ceremony, but also made a breakthrough. The greatest characteristic of the sacrifice in the academy was closely related to the Taoism and the traditional sacrificial ceremony of the ancestors. Under the propaganda of Zhu Zi, the sacrifice of the academy not only temporarily won the right to speak for the Confucian scholars, but also made the function of "the right way" of the academy gradually become the consensus of the people, and also contributed to the official orthodoxy status of Zhu Zi's studies.
【学位授予单位】：山西大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B933
，
本文编号：2455416
[Abstract]:The sacrifice of the private academy is corresponding to that of the official school. Before the Song Dynasty, the purpose of the school sacrifice was to honor and remember the pre-saints, forefathers and sages. But since Zhu Zi in Song Dynasty, it has had a deeper meaning: "Rites are saints before, the forefathers are in the school palace, and they will be unified by Ming Fu and Tao." (1) School sacrificial services began to have the new function of "worshiping the authentic Tao," and the school sacrifices began to have the new function of "worshiping the Tao authentic". The first manifestation of this function is in Zhu Zi's Cangzhou House sacrifice. Zhu Zi's sacrifice was influenced by many factors, such as ritual system (especially traditional ancestor worship), style of study and Taoism, which was the result of his long-term study of various rituals with anxiety about Taoism. In this sacrifice, Zhu Zi not only inherited the form and connotation of ancient ceremony, but also made a breakthrough. The greatest characteristic of the sacrifice in the academy was closely related to the Taoism and the traditional sacrificial ceremony of the ancestors. Under the propaganda of Zhu Zi, the sacrifice of the academy not only temporarily won the right to speak for the Confucian scholars, but also made the function of "the right way" of the academy gradually become the consensus of the people, and also contributed to the official orthodoxy status of Zhu Zi's studies.
【学位授予单位】：山西大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B933
，
本文编号：2455416
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