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古灵宝经“元始旧经”和“新经”出世先后考释——兼对刘屹博士系列质疑的答覆

发布时间:2019-04-15 22:14
【摘要】:敦煌本陆修静《灵宝经目》所著录的"古灵宝经"分为"元始旧经"和"新经"两部分。中外学术界一般都认为"新经"的出世要比"元始旧经"晚。近年有学者对此提出了一系列质疑,并得出了完全相反的结论。对"元始旧经"和"新经"出世先后的判定,是国际学术界进行古灵宝经研究的基本出发点,它既关系到对古灵宝经文本的解读和基本教义思想的把握,亦关系到对中古道教史上一系列重大问题的不同阐释。通过考察两部"新经",并从道教文献学和道教教义思想的传承等方面,对"新经"与"元始旧经"的出世先后及其相互关系进行更加具体的考察,从而进一步揭示了这批在中古道教史上有重大影响的古灵宝经"新经"创作并披露于世的过程。
[Abstract]:The Book of Ancient Lingbao recorded by Lu Xiujing in Dunhuang is divided into two parts: the Old Classic of Yuan Dynasty and the New Canon. Scholars at home and abroad generally believe that the birth of the New Canon is later than the Old Classics of the Yuan Dynasty. In recent years, some scholars have put forward a series of questions about this, and come to the opposite conclusion. It is the basic starting point for the international academic circles to study the ancient spiritual sutra, which is related to the interpretation of the text of the ancient Lingbao scripture and the grasp of the basic doctrine and thought, and the judgment of the birth sequence of the Old Classic of the Yuan Dynasty and the New Sutra is the basic starting point of the international academic circles. It is also related to the different interpretations of a series of important problems in the history of Middle Ancient Taoism. Through the investigation of the two New Classics, and from the aspects of Taoist philology and the inheritance of Taoist dogma, this paper makes a more specific investigation of the birth sequence and the relationship between the New Classics and the Old Classics of the Yuan Dynasty. It further reveals the process of the creation and disclosure of the new scripture of the ancient Lingbao, which has a great influence in the history of middle ancient Taoism.
【作者单位】: 中山大学历史系;
【分类号】:B959

【参考文献】

相关期刊论文 前3条

1 王承文;;敦煌本《灵宝经目》与古灵宝经的分类及其内在关系考释——以《灵宝五篇真文》与《道德经》的关系为中心[J];敦煌学辑刊;2012年03期

2 刘屹;;“元始旧经”与“仙公新经”的先后问题——以“篇章所见”的古灵宝经为中心[J];首都师范大学学报(社会科学版);2009年03期

3 R壱,

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