第三世噶玛巴让炯多杰《了义大手印祈愿文》研究
发布时间：2019-04-22 14:01
【摘要】：第三世噶玛巴让炯多杰是藏传佛教五大教派之噶举派中黑帽系传承内重要的传承持有者,是开创藏传佛教转世先河的噶玛噶举派的第三位传承祖师,在藏传佛教历史中占有极为重要的地位,发挥着巨大的影响力。本论文以让炯多杰所著的《了义大手印祈愿文》为研究对象,对噶玛噶举派大手印教法的见地、修道、行持和果位进行了详细解读和分析论述。首先,对第三世噶玛巴让炯多杰的生平事迹作了简要的介绍,包括让炯多杰被邬坚巴认证为第三世噶玛巴的过程、让炯多杰佛学方面的培养和训练、云游教化和弘法利生的行谊、与元朝中央政府的往来、主要的著作和重要的弟子等。并论述了大手印教法在藏传佛教中的地位,介绍了大手印教法的法脉传承,分析了《了义大手印祈愿文》的行文结构。其次,从“见、修、行、果”四个方面对《了义大手印祈愿文》中的教理思想进行了解说,以“见”和“修”为论述重点。在见地方面,分为五部分。首先,描述一切所显为自心;第二,心是非有亦非无;第三,心之本性离言诠;第四,教导空性与缘起合一;第五,对究竟根基的定见。通过以上的分析,确定了万法皆无自性的根本见地。在修道方面,首先从寂止开始,以获得心的平静与清明,然后对于心和外境进行胜观,以彻证“光明心本性”,进而获得知一遍解之见,超越对乐、明、无念等殊胜觉受的执着,最终证悟究竟法性之义,阐明了大手印正行的具体修法。在行持方面,让炯多杰认为悲与智是心之本性的一体两面,难以抑制的大悲心的本质就是空性。当生起难忍之大悲心时,空性就会明白地显现。因此行者要通过禅修悲心来生起对空性的了悟。在果位方面,让炯多杰认为,以种种功德之力,引领众生成熟,净化佛土,圆满一切世俗方面和胜义方面的法愿,进而获得无上究竟的成佛之果。第三,从基、道、果和见、修、行两个体系层面对于大手印教法进行了高度的概括和总结。在基、道、果方面,从显宗角度和密宗角度分别进行了概括。从显宗角度或理论方面,总结为:心的本质是“基”;智慧资粮和福德资粮的积聚,是“道”;不住轮涅二边,圆满自他二利之佛果,是“果”。从密宗角度或实践方面,概括出基、道、果如下:净化之“基”是明觉与空性兼具的心性;能够清净此基的修“道”是大手印瑜伽;在清净了迷乱后,证得的离于一切垢染的胜妙法身是“果”。在大手印的见、修、行方面,对心性的定见,是“见”;保持于觉知心的自性当中,不散乱而自然地松坦安住,是“修”;让这样的状态持续到座下,身和语的一切行动都保持在大手印禅修的状态,是“行”。最后,本论文对于《了义大手印祈愿文》的内容与结构进行了归纳概括,主要有以下五个特点,即见地理论高深系统、修持次第条理清晰、大乘行持悲智双运、无上果位究竟成佛和风格传统结构工整。
[Abstract]:The third Karmapa is an important inheritor of the Black Hat lineage among the five main sects of Tibetan Buddhism, and is the third inherited ancestor of the Karma Kagyi sect, which initiated the reincarnation of Tibetan Buddhism. It plays an important role in the history of Tibetan Buddhism and plays an important role in the history of Tibetan Buddhism. In this paper, the author makes a detailed analysis and analysis on the perspective, practice, practice and fruit position of the teaching method of the Karmagar group's handprint teaching method, which is written by Jean Gongdoge, "the Prayer for the Big handprint of Yiyi", as the research object of this paper, and makes a detailed analysis and discussion on the teaching method. First of all, this paper gives a brief introduction to the life story of the third Karmapa, including the process of letting Gongdoba be certified as the third Karmapa by Wu Jianba, and the cultivation and training of Gongdoba Buddhism. Yunyou enlightened and spread the friendship with the central government of the Yuan Dynasty, major works and important disciples, etc. This paper also discusses the position of the teaching method of big handprint in Tibetan Buddhism, introduces the inheritance of the teaching method of big handprint, and analyzes on the writing structure of "the praying text of the big handprint of meaning". Secondly, from the four aspects of "see, practice, line and fruit", the author explains the teaching thought in "the great handprint of righteousness", focusing on "see" and "repair". In view of the world, it is divided into five parts. First, describe all things that appear to be self-centered; second, that the heart is neither there nor nothing; third, that the nature of the mind deviates from words; fourth, to teach the unity of emptiness and origin; and fifthly, to determine the root of the matter. Through the above analysis, it is determined that there is no self-nature of the universal law. In the aspect of spiritual practice, first of all, it begins with silence in order to obtain the peace and clarity of the heart, and then wins the view of the heart and the outside world in order to prove the "nature of the enlightened mind" thoroughly, and then obtain the view of understanding once and for all, surpassing the opposite music and the clear sense. The persistence of unthinking, the ultimate realization of the meaning of the legal nature, elucidates the concrete practice of the great handprint. In the aspect of practice, let Gongdaojie think that sorrow and wisdom are two sides of the nature of the heart, and the nature of the hard-to-restrain great sorrow is emptiness. Emptiness becomes clear when it is born of unbearable grief. Therefore, through meditation and grief to create a sense of emptiness. In the field of fruit, let Gongdaojie believe, with all kinds of merit and virtue, lead all beings to mature, purify the Buddhist land, complete all the worldly and victorious aspects of the legal wish, and then achieve the ultimate achievement of Buddha. Third, from the base, Tao, fruit and see, repair, line two system level for the large-hand printing teaching method for a high degree of summary and summary. In terms of foundation, Tao and fruit, it is summarized respectively from the perspective of prima facie and the angle of Mijinism. The conclusion is that the essence of heart is "base"; the accumulation of intellectual and Ford resources is "Tao"; it is "fruit" not only from the two sides of the wheel, but also from the other two benefits. From the point of view or practice, it is summarized as follows: the "base" of purification is the heart of both consciousness and emptiness; the practice of "Tao" which can cleanse this base is large-print yoga; In the clean confusion, the proof of all stain from the body of the victory is "fruit." In the aspects of seeing, repairing, and doing, the determination of the nature of the mind is "see". It is "repair" to maintain itself in the self-nature of perception and understanding, and to relax and settle naturally, without scattered or scattered, in the sense of the self-nature of the mind. Let this state continue under the seat, all actions of the body and language remain in the state of large-print meditation, is "line". Finally, this paper summarizes the content and structure of the "Yida handprint prayer", which has the following five characteristics: the high-depth system of the theory of the earth, the clarity of the second order of practice, and the tragedy and wisdom of the Mayana, which is characterized by the following five characteristics: the high-depth system of the theory of the ground, the clarity of the second order of discipline, The supreme position becomes Buddha and the traditional structure of style is neatly organized.
【学位授予单位】：中国社会科学院研究生院
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B946.6
本文编号：2462900
[Abstract]:The third Karmapa is an important inheritor of the Black Hat lineage among the five main sects of Tibetan Buddhism, and is the third inherited ancestor of the Karma Kagyi sect, which initiated the reincarnation of Tibetan Buddhism. It plays an important role in the history of Tibetan Buddhism and plays an important role in the history of Tibetan Buddhism. In this paper, the author makes a detailed analysis and analysis on the perspective, practice, practice and fruit position of the teaching method of the Karmagar group's handprint teaching method, which is written by Jean Gongdoge, "the Prayer for the Big handprint of Yiyi", as the research object of this paper, and makes a detailed analysis and discussion on the teaching method. First of all, this paper gives a brief introduction to the life story of the third Karmapa, including the process of letting Gongdoba be certified as the third Karmapa by Wu Jianba, and the cultivation and training of Gongdoba Buddhism. Yunyou enlightened and spread the friendship with the central government of the Yuan Dynasty, major works and important disciples, etc. This paper also discusses the position of the teaching method of big handprint in Tibetan Buddhism, introduces the inheritance of the teaching method of big handprint, and analyzes on the writing structure of "the praying text of the big handprint of meaning". Secondly, from the four aspects of "see, practice, line and fruit", the author explains the teaching thought in "the great handprint of righteousness", focusing on "see" and "repair". In view of the world, it is divided into five parts. First, describe all things that appear to be self-centered; second, that the heart is neither there nor nothing; third, that the nature of the mind deviates from words; fourth, to teach the unity of emptiness and origin; and fifthly, to determine the root of the matter. Through the above analysis, it is determined that there is no self-nature of the universal law. In the aspect of spiritual practice, first of all, it begins with silence in order to obtain the peace and clarity of the heart, and then wins the view of the heart and the outside world in order to prove the "nature of the enlightened mind" thoroughly, and then obtain the view of understanding once and for all, surpassing the opposite music and the clear sense. The persistence of unthinking, the ultimate realization of the meaning of the legal nature, elucidates the concrete practice of the great handprint. In the aspect of practice, let Gongdaojie think that sorrow and wisdom are two sides of the nature of the heart, and the nature of the hard-to-restrain great sorrow is emptiness. Emptiness becomes clear when it is born of unbearable grief. Therefore, through meditation and grief to create a sense of emptiness. In the field of fruit, let Gongdaojie believe, with all kinds of merit and virtue, lead all beings to mature, purify the Buddhist land, complete all the worldly and victorious aspects of the legal wish, and then achieve the ultimate achievement of Buddha. Third, from the base, Tao, fruit and see, repair, line two system level for the large-hand printing teaching method for a high degree of summary and summary. In terms of foundation, Tao and fruit, it is summarized respectively from the perspective of prima facie and the angle of Mijinism. The conclusion is that the essence of heart is "base"; the accumulation of intellectual and Ford resources is "Tao"; it is "fruit" not only from the two sides of the wheel, but also from the other two benefits. From the point of view or practice, it is summarized as follows: the "base" of purification is the heart of both consciousness and emptiness; the practice of "Tao" which can cleanse this base is large-print yoga; In the clean confusion, the proof of all stain from the body of the victory is "fruit." In the aspects of seeing, repairing, and doing, the determination of the nature of the mind is "see". It is "repair" to maintain itself in the self-nature of perception and understanding, and to relax and settle naturally, without scattered or scattered, in the sense of the self-nature of the mind. Let this state continue under the seat, all actions of the body and language remain in the state of large-print meditation, is "line". Finally, this paper summarizes the content and structure of the "Yida handprint prayer", which has the following five characteristics: the high-depth system of the theory of the earth, the clarity of the second order of practice, and the tragedy and wisdom of the Mayana, which is characterized by the following five characteristics: the high-depth system of the theory of the ground, the clarity of the second order of discipline, The supreme position becomes Buddha and the traditional structure of style is neatly organized.
【学位授予单位】：中国社会科学院研究生院
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B946.6
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