从饮酒看晚唐五代宋初敦煌佛教的世俗化——以S.6452—3、S.6452—5号文书为中心的考察

发布时间：2019-04-30 19:18

【摘要】：由吐蕃占领和统治所造成的佛教戒律松弛的问题,一直到晚唐五代北宋初年依然没有解决,诸如饮酒、食肉、蓄奴、敛财,甚至是娶妻等违反释门戒律的行为,普遍存在于其时的敦煌佛教界。除了削发、着僧衣、吃斋、念佛等例行功课外,僧侣的生活方式几与俗世民众没有差别,过着一种出家而又不离家、是僧而又非僧的世俗生活。以酒戒而言,晚唐五代北宋初年的敦煌诸寺非但没有受到酒戒的约束,反而呈现愈发松弛的态势。僧侣普遍饮酒正可视为晚唐五代北宋初年敦煌佛教界世俗化倾向的明显表征,S.6452—3、S.6452—5号文书所反映的北宋初年净土寺常住酒库酒水支出帐目,则为我们提供了这方面的第一手资料。
[Abstract]:The problem of the relaxation of Buddhist precepts caused by the occupation and rule of Tubo remained unresolved until the early years of the Northern Song Dynasty in the late Tang and five dynasties, such as drinking, eating meat, saving slaves, profiting money, and even taking a wife in violation of the Buddhism precepts. It was common in Dunhuang Buddhist circles. Apart from haircuts, monks' clothes, food, Buddhism and other routine lessons, the monks' lifestyle is almost the same as that of the ordinary people, living a secular life that runs away from home without leaving home, being a monk but not a monk. In terms of alcohol ring, the Dunhuang temples in the early Northern Song Dynasty in the late Tang and five dynasties were not restricted by the alcohol ring, but showed a more relaxed trend. The widespread drinking of alcohol by monks can be regarded as a clear sign of the secularization tendency of Dunhuang Buddhist circles in the early Northern Song Dynasty in the late Tang and five dynasties. S.6452m3, S.6452 / 5, reflected in the account of the expenditure on wine and water of the Pure Land Temple in the early years of the Northern Song Dynasty. It provides us with first-hand information in this respect.
【作者单位】：扬州大学淮扬文化研究中心;
【基金】：扬州大学“新世纪人才工程”中青年学术带头人专项基金暨江苏省重点高校建设项目(SQA0806B6) 江苏高校哲学社会科学重点研究基地重大项目(2010JDXM046)
【分类号】：TS971;K870.6;B948

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