智憬与《起信论同异略章》、《一心二门大意》——中日韩佛教思想交流的“边地情结”和“伪托现象”

发布时间：2019-05-06 10:51

【摘要】：现存《续藏经》中保存的"扬州智恺作"《起信论一心二门大意》和"青丘沙门见登之补"《大乘起信论同异略集》,是研究《起信论》在中日韩佛教流传形态的重要资料。本文通过考察《同异略集》的"序"、"后记"以及著作形态,确定为日本奈良东大寺华严宗僧人智憬的作品。其次,对《一心二门大意》和《同异略集》进行比较,发现二者的语句和叙述口气皆一致;而且,前者依华严思想诠释《起信论》,亦符合智憬的学术背景,故亦为智憬的作品。"智憬"的音读与"智恺"相似,所以智憬可能自己伪托为智恺,亦可能后来抄写的错误。最后,本文指出日本和韩国佛教的"伪托"现象,亦可能是二国佛教的"边地情结"所导致。
[Abstract]:The Zhicai works of Yangzhou, preserved in the present Book of continuation of Zhankai, are important materials for studying the spreading form of Buddhism in China, Japan and South Korea, and the similarities and differences of Mahayana's belief Theory, which is preserved in Yangzhou Zhikai's works, and the Qing Dou Sha Men see the complement to the Dharma Dune, is an important material in the study of the spreading form of Buddhism in China, Japan and South Korea. By examining the preface, the postscript and the form of the works, this paper is determined to be the work of the Hua Yan Buddhist monks of the Dongda Temple in Nara, Japan, by examining the preface, the postscript and the form of the works. Secondly, the comparison of "one mind and two main ideas" and "similarities and differences sets" shows that both statements and narratives are identical; Moreover, the former's interpretation of the theory of credit according to Hua Yan's thought is also in line with the academic background of Zhiyuan, so it is also a work of Zhiyuan. " Zhiyuan sounds similar to Zhikai, so Zhiyuan may pretend to be Zhikai, or it may be a mistake later copied. Finally, this paper points out that the phenomenon of "pseudo-sustenance" in Buddhism in Japan and South Korea may also be caused by the "border-land complex" of Buddhism in the two countries.
【作者单位】：清华大学哲学系;
【基金】：教育部2008年全国优秀博士学位论文作者专项资金资助项目(200901) 清华大学文化传承创新基金青年项目(2012WHQN002)成果
【分类号】：B948

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