韩国近代佛教礼仪改革小考——以龙城禅师的佛教礼仪观为中心
发布时间：2019-05-15 22:46
【摘要】：本文联系韩国佛教礼仪近代化改革进程中遇到的基本问题探讨了韩国近代禅宗代表、宗教改革家龙城禅师的佛教礼仪改革观。龙城禅师在国权沦陷、宗教殖民的特殊时期,坚守韩国佛教的传统,秉承佛教的基本教理,顺应佛教信众的现实需求,通过佛教礼仪生活化、现代化、韩国文字化等方式带动了韩国佛教礼仪的正面改革。特别是,龙城禅师立足于法性思想,通过意译发行韩文版佛教仪式集,向广大信众正确地传播了佛法真谛。进而,使广大信众真正地认识到佛教礼仪的真正意义和目的 ;及时纠正了盲从于外在形式、追求现实功利的扭曲的信仰意识;提升了广大信众对佛教的信任度。同时,在日本强占这一特殊时期提倡佛教礼仪韩文化也体现了龙城禅师保护韩国佛教传统礼仪和戒律,抵抗日本宗教殖民的民族意识。
[Abstract]:Based on the basic problems encountered in the process of modernization of Buddhist etiquette in Korea, this paper probes into the view of Buddhist etiquette reform of Longcheng Zen Master, a representative of Zen in modern Korea and a religious reformer. During the special period of the fall of state power and religious colonization, Longcheng Zen master adhered to the tradition of Korean Buddhism, adhered to the basic teaching principles of Buddhism, complied with the realistic needs of Buddhist followers, and lived and modernized through Buddhist etiquette. Korean writing and other ways have led to the positive reform of Korean Buddhist etiquette. In particular, based on the thought of Dharma, Longcheng Zen Master correctly spread the true meaning of Dharma to the broad masses of followers through the free translation and distribution of Korean Buddhist ritual collections. Furthermore, it makes the majority of followers truly realize the real significance and purpose of Buddhist etiquette, corrects the distorted belief consciousness of blindly obeying the external form and pursuing realistic utilitarian in time, and enhances the trust of the broad masses of followers in Buddhism. At the same time, advocating Buddhist etiquette Korean culture in this special period of Japanese occupation also embodies the national consciousness of Longcheng Zen master to protect Korean Buddhist traditional etiquette and precepts and resist Japanese religious colonization.
【作者单位】： 中国社会科学院世界宗教研究所;
【分类号】：B949.312.6
，
本文编号：2477819
[Abstract]:Based on the basic problems encountered in the process of modernization of Buddhist etiquette in Korea, this paper probes into the view of Buddhist etiquette reform of Longcheng Zen Master, a representative of Zen in modern Korea and a religious reformer. During the special period of the fall of state power and religious colonization, Longcheng Zen master adhered to the tradition of Korean Buddhism, adhered to the basic teaching principles of Buddhism, complied with the realistic needs of Buddhist followers, and lived and modernized through Buddhist etiquette. Korean writing and other ways have led to the positive reform of Korean Buddhist etiquette. In particular, based on the thought of Dharma, Longcheng Zen Master correctly spread the true meaning of Dharma to the broad masses of followers through the free translation and distribution of Korean Buddhist ritual collections. Furthermore, it makes the majority of followers truly realize the real significance and purpose of Buddhist etiquette, corrects the distorted belief consciousness of blindly obeying the external form and pursuing realistic utilitarian in time, and enhances the trust of the broad masses of followers in Buddhism. At the same time, advocating Buddhist etiquette Korean culture in this special period of Japanese occupation also embodies the national consciousness of Longcheng Zen master to protect Korean Buddhist traditional etiquette and precepts and resist Japanese religious colonization.
【作者单位】： 中国社会科学院世界宗教研究所;
【分类号】：B949.312.6
，
本文编号：2477819
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