德清与岭南禅学
发布时间:2019-05-18 19:31
【摘要】:晚明时期,禅宗颇为活跃,岭南是禅文化发展兴盛的重镇。岭南禅文化在中国禅文化中有着显要的历史地位,是中国禅文化的一个重要组成部分,它对于岭南文化和中国文化都产生了不小的影响。在晚明时期岭南禅文化的发展中,憨山德清是一位关键性的人物。 憨山德清是明末四大高僧之一,尽管他一生行脚四方,但他却与岭南结下了不解之缘。德清晚年被贬雷州之后,虽处于逆境之中,但他仍不忘广行佛事,戴罪说法,整修禅寺,中兴曹溪,奔走于岭南各地弘扬禅教思想,最终圆寂南华。 憨山德清对于岭南禅文化的影响是全局性的。在岭南修禅时期,德清受到了六祖慧能的影响,使其禅学理论具备了岭南禅学的基本特质,德清认为人人皆有佛性,真心本具、见性成佛,并亲自勘订《六祖坛经》,使其流传至今。德清还受到了希迁、契嵩等禅学大师的影响,继承并发展了他们融会诸宗、禅净兼修的思想,对后世禅僧及弟子产生了深远的影响。 岭南文人儒士也与德清有着密切的来往,他们交流思想,切磋佛法,以诗会友,以佛会友,给予德清很大的帮助,并使德清的思想具有博通内外、会同儒禅的特点。德清同样也与岭南地方权贵的关系甚好,之所以能够光复曹溪祖庭,与祝以豳等一批当时岭南官吏的大力支持和协助是分不开的,正因为有了他们的扶持,才使得憨山德清得以安心于弘扬禅法事业。 憨山德清在岭南的禅修理论与实践,对岭南禅文化的发展起到了不可低估的作用,因此,探讨德清的禅修思想与岭南禅学之间的关系,具有一定的学术意义。
[Abstract]:In the late Ming Dynasty, Zen was quite active, and Lingnan was an important town for the development and prosperity of Zen culture. Lingnan Zen culture has an important historical position in Chinese Zen culture and is an important part of Chinese Zen culture. It has a great influence on Lingnan culture and Chinese culture. Han Shandeqing was a key figure in the development of Lingnan Zen culture in the late Ming Dynasty. Han Shandeqing was one of the four high monks in the late Ming Dynasty. Although he traveled in all directions all his life, he made an inextricable bond with Lingnan. After Deqing was demoted to Leizhou in his later years, although he was in adversity, he still did not forget the extensive practice of Buddhism, the saying of sin, the renovation of Zen Temple, ZTE Cao Xi, the promotion of Zen thought in Lingnan, and finally the silence of Nanhua. The influence of Han Shan Deqing on Lingnan Zen culture is overall. During the practice of Zen in Lingnan, Deqing was influenced by Huineng of the six ancestors, which made his Zen theory have the basic characteristics of Lingnan Zen. Deqing believed that everyone had Buddhist nature, sincerely developed, saw nature and became Buddha, and personally revised the Sutra of the six ancestors. So that it has spread to this day. Deqing was also influenced by Zen masters such as Xiqian and Qisong, and inherited and developed their thoughts of integrating all kinds of Zen and practicing Zen, which had a profound influence on Zen monks and disciples in later generations. Lingnan literati Confucianism also has close exchanges with Deqing, they exchange ideas, exchange Buddhist Dharma, use poetry to associate friends with Buddhism, give great help to Deqing, and make the thought of Deqing have the characteristics of broad communication between inside and outside, in conjunction with Confucianism and Zen. Deqing also had a very good relationship with the local dignitaries in Lingnan. The reason why he was able to restore Cao Xi's ancestral court was inseparable from the strong support and assistance of a group of Lingnan officials at that time, precisely because of their support. Only so that Han Shandeqing can rest assured of carrying forward the cause of Zen Dharma. Han Shandeqing's meditation theory and practice in Lingnan play an important role in the development of Lingnan Zen culture. Therefore, it is of certain academic significance to explore the relationship between Deqing's meditation thought and Lingnan Zen.
【学位授予单位】:广州大学
【学位级别】:硕士
【学位授予年份】:2013
【分类号】:B949
本文编号:2480276
[Abstract]:In the late Ming Dynasty, Zen was quite active, and Lingnan was an important town for the development and prosperity of Zen culture. Lingnan Zen culture has an important historical position in Chinese Zen culture and is an important part of Chinese Zen culture. It has a great influence on Lingnan culture and Chinese culture. Han Shandeqing was a key figure in the development of Lingnan Zen culture in the late Ming Dynasty. Han Shandeqing was one of the four high monks in the late Ming Dynasty. Although he traveled in all directions all his life, he made an inextricable bond with Lingnan. After Deqing was demoted to Leizhou in his later years, although he was in adversity, he still did not forget the extensive practice of Buddhism, the saying of sin, the renovation of Zen Temple, ZTE Cao Xi, the promotion of Zen thought in Lingnan, and finally the silence of Nanhua. The influence of Han Shan Deqing on Lingnan Zen culture is overall. During the practice of Zen in Lingnan, Deqing was influenced by Huineng of the six ancestors, which made his Zen theory have the basic characteristics of Lingnan Zen. Deqing believed that everyone had Buddhist nature, sincerely developed, saw nature and became Buddha, and personally revised the Sutra of the six ancestors. So that it has spread to this day. Deqing was also influenced by Zen masters such as Xiqian and Qisong, and inherited and developed their thoughts of integrating all kinds of Zen and practicing Zen, which had a profound influence on Zen monks and disciples in later generations. Lingnan literati Confucianism also has close exchanges with Deqing, they exchange ideas, exchange Buddhist Dharma, use poetry to associate friends with Buddhism, give great help to Deqing, and make the thought of Deqing have the characteristics of broad communication between inside and outside, in conjunction with Confucianism and Zen. Deqing also had a very good relationship with the local dignitaries in Lingnan. The reason why he was able to restore Cao Xi's ancestral court was inseparable from the strong support and assistance of a group of Lingnan officials at that time, precisely because of their support. Only so that Han Shandeqing can rest assured of carrying forward the cause of Zen Dharma. Han Shandeqing's meditation theory and practice in Lingnan play an important role in the development of Lingnan Zen culture. Therefore, it is of certain academic significance to explore the relationship between Deqing's meditation thought and Lingnan Zen.
【学位授予单位】:广州大学
【学位级别】:硕士
【学位授予年份】:2013
【分类号】:B949
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