《牟子理惑论》研究

发布时间：2019-05-29 08:32

【摘要】：两汉之际，佛教传入中国，开始了和中国传统文化的冲突、融合的漫长进程。《牟子理惑论》是最早的体现这种冲突、融合的文本，出现在两种文明对话的源头。本文着重讨论其中儒道佛三教的关系，即佛教尝试融合儒、道两家的思想，，踏上中国化征程的开始。第一章：主要交代汉末的思想界的状况与交州的地方风气，说明出现《牟子理惑论》这样的反映三教关系的著作不是偶然的。第二章：佛教与儒家的关系，主要集中于佛教极力地调和出家修行实践与儒家的礼仪、生活之间的矛盾、与儒家的仁孝观念的矛盾，调和佛教的生死轮回、业报因果学说逻辑上必然导致承认灵魂不死与儒家的理性精神之间的矛盾，以及对传统文化以优势自居来贬低佛教文化的态度进行调和。第三章：佛教与道家、道教的关系，主要是佛教对两者采取了严格的区分，对早期道教修行辟谷神仙之术，采取了批评的态度，表现出了佛教对神仙方术由依附到决裂的倾向；同时，佛教则援引道家思想为同道，寻找两者的切合点，随着魏晋玄学的兴起，佛教的般若学和玄学合流，真正开始了中国化的进程。第四章：结论，《理惑论》中的三教关系奠定了历史上三教关系的基本格局：以儒家为主导、佛道为依附的对话模式，随着这种对话模式的社会基础的消亡，现代儒、释、道三教的对话，应该以人的问题为中心，在对话中重新审视自己的本质和价值。
[Abstract]:During the Han Dynasty, Buddhism was introduced into China and began a long process of conflict and integration with Chinese traditional culture. Mou Zi's Theory of reason and decency was the earliest embodiment of this conflict, and the fusion text appeared at the source of dialogue between the two civilizations. This paper focuses on the relationship between Confucianism, Taoism and Buddhism, that is, Buddhism tries to integrate Confucianism and Taoism, and embarks on the beginning of the journey of Sinicization. The first chapter mainly explains the situation of the ideological circles in the late Han Dynasty and the local atmosphere of Jiaozhou, and shows that the emergence of the book reflecting the relationship between the three religions is not accidental. The second chapter: the relationship between Buddhism and Confucianism mainly focuses on the contradiction between Buddhist practice and Confucian etiquette and life, the contradiction with Confucian concept of benevolence and filial piety, and the reincarnation of life and death in Buddhism. The theory of causality inevitably leads to the recognition of the contradiction between the immortality of the soul and the rational spirit of Confucianism, as well as the reconciliation of the attitude of traditional culture to belittle Buddhist culture with its superiority. The third chapter: the relationship between Buddhism, Taoism and Taoism is that Buddhism takes a strict distinction between the two, adopts a critical attitude towards the early Taoist practice of breaking the valley immortals, and shows the tendency of Buddhism to break up from attachment to immortals. At the same time, Buddhism cites Taoist thought as the same way, looking for the convergence of the two. With the rise of metaphysics in Wei and Jin dynasties, the confluence of Buddhism and metaphysics really began the process of Sinicization. Chapter IV: conclusion, the relationship between the three religions in the Theory of reason and decency has laid the basic pattern of the relationship between the three religions in history: the dialogue model dominated by Confucianism and attached to Buddhism and Taoism, with the demise of the social foundation of this dialogue model, modern Confucianism, Buddhism, The dialogue of Tao and Sanjiao should focus on human problems and re-examine its nature and value in the dialogue.
【学位授予单位】：苏州大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：B948

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