创建文明城市的社会机制分析—从国家社会理论到新社会进化论

发布时间：2018-12-10 16:09

【摘要】：本文写作的目的不在于说明创建文明城市这项活动本身的意义,而是通过Q市B社区在创建文明城市活动中表现出来的国家与基层社会的互动来思考国家与社会理论的本土现实意义,以及创建文明城市以来B社区物质和精神文明程度的进步与新社会进化论的自洽性联系。Q市B社区在笔者十几年的记忆和现实的观察中,它所发生的变化并非那么翻天覆地,它仍然还保留着显著的传统单位社区的特征,那就是它基本还属于Q市港务局和国家海洋局驻Q市北海分局的家属住宅区,其建筑仍属于上个世纪七八十年代的简陋设计,居室格局较小,外形朴实简单,这和快速发展的城市街区相比,它仍属于比较典型的处于城市中心繁华区中的老旧社区。作为这个变迁的观察者,笔者并不想追踪最新的时政口号和最前沿的社会创新实验,而是试图把那些相对缓慢的变化,比如,这种老旧的B社区的人和事与已有十多年持续过程的Q市创建文明城市的活动联系起来,试图通过身边的几组社会生活现象来考察创建文明城市这一宏大系统的社区发展目标,是怎样通过社区组织载体与居民的互动联系起来,怎样用我们熟悉的社会理论来认识其内在的机制。在如何认识创建文明城市及其基层社会治理的理论框架的问题上,源自于西方的国家与社会理论,自改革初期模糊性借用的基础上发生了具有本土特征的嬗变,国家的公共服务意识和公共资源的配置显著增强,与此同时伴随着社会结构的多元分化及其不同区位的差异性发展,传统体制所能承担的公共服务在不断加强,政府主导性的对社会利益的保护和自觉扶持社会组织的成长形成了镶嵌式的共存。因此,本项研究表明对基层社会的治理虽然总体方向是清晰的,但是“一刀切”的强行施政仍是不可取的。
[Abstract]:The purpose of this article is not to illustrate the significance of the activity of creating a civilized city. Instead, through the interaction between the state and the grass-roots society in the activity of creating civilized city in the B community of Q city, we think about the local practical significance of the theory of state and society. And the self-consistent connection between the progress of material and spiritual civilization in community B since the founding of civilized city and the theory of evolution in new society. In the memory and realistic observation of the author for more than ten years, the changes that have taken place in community B of Q city are not so earth-shaking. It still retains the distinctive characteristics of the traditional unit community, that is, it basically also belongs to the family residential areas of the Q City Port Authority and the State Oceanic Administration's Beihai Branch in Q City, and its buildings still belong to the primitive designs of the 1970s and 1980s. Compared with the rapidly developing city block, it still belongs to the typical old community in the downtown area of the city. As an observer of change, I don't want to track down the latest political slogans and cutting-edge experiments on social innovation, but rather try to bring those relatively slow changes, such as, The people and events of this old B community are linked to the creation of civilized cities in Q City, which has been going on for more than a decade, and attempts to examine the community development goals of the grand system of creating civilized cities through several groups of social life phenomena around them. It is how to connect with residents' interaction through the carrier of community organization and how to use the familiar social theory to understand its internal mechanism. On the question of how to understand the theoretical framework of establishing a civilized city and its grass-roots social governance, it originates from the western countries and social theories, and changes with local characteristics have taken place since the beginning of the reform on the basis of fuzziness borrowing. The consciousness of public service and the allocation of public resources have been greatly enhanced. At the same time, with the diversification of social structure and the development of different location, the public service that the traditional system can undertake is constantly strengthened. The government's leading protection of social interests and conscious support for the growth of social organizations form inlaid coexistence. Therefore, this study shows that although the overall direction of grass-roots governance is clear, "one-size-fits-all" forced governance is still not desirable.
【学位授予单位】：沈阳师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：D64

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