康拉德丛林小说中的救赎主题
Chapter One Introduction
1.1 Choice and Purpose of the thesis
Joseph Conrad(1857-1924), is one of the most influential writers in the world, occupying a significant position in the late 19th century and the early 20th century English literature. He is acknowledged as a master of literature who creates in English. Generally speaking, Conrad’s novels can be divided into political novels, jungle novels and marine novels. Since the publication, Conrad’s works have attached worldwide attention. Up to now, there have been different kinds of comments about his works. In China, many scholars also pay much attention to Conrad in recent years. His novels have been interpreted from various perspectives, such as, Modernism, Feminism, and Symbolism. The concept of salvation originates from the western religion and is regarded as the core concept of the Bible. Therefore, the salvation motifs always appear in the literature and become an important and eternal motif in the literature. Conrad also pays much attention to the salvation motifs. However, few studies focus on the salvation motifs in Conrad’s jungle novels. To some extent, all western writers are influenced by the Bible and Conrad is not an exception. Due to his unique life experiences and the influence of social environment in Victorian era, Conrad forms unique salvation thoughts. In terms of the theme of his works, many scholars relate Conrad with colonialism. Some of them believe that Conrad is an anti-colonial writer. Some of them also hold the idea that Conrad’s attitudes towards colonialism are ambiguous and ambivalent. Based on the study of the salvation motifs in Conrad’s jungle novels, it can be found that Conrad is not completely against the colonialism. On the contrary, to some extent, Conrad beautifies the colonialism in his jungle novels. The focal point of this thesis is from the perspective of salvation, which is a relatively new perspective among the researches on Conrad. The thesis can provide some new references for the studies on Conrad and can also help us to read Conrad in a comprehensive way. Conrad’s attitude towards colonialism has always been a controversial topic, causing a wide attention in English and American literature. The study of the salvation motifs in Conrad’s jungle novels can help us to interpret his attitudes of colonialism. The purpose of the thesis is to solve such questions as how the salvation motifs are embodied in Conrad’s novel; what is the essence of the salvation motifs.
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1.2 Introduction of Joseph Conrad and His works
Joseph Conrad, born on December 3, 1857, is regarded as a very significant writer in English literature. Conrad’s father Apollo Korzeniowski is a famous and revolutionary polish patriot who is considered as a revolted activist by the authority at that time. Conrad has a miserable childhood. His mother dies when he is only 8 years old. Four years later, his father also dies. The little Conrad becomes an orphan and is raised by his guardian named Bobrowski, his mother’s brother. Conrad’s family is a Polish gentry but it ends as a broken family finally. The changes give Conrad significant impacts and force him to start his new life at sea. What’s more, when Conrad is only 15 years old, he expresses his desire to seek for a new life at sea. Conrad works at sea for many years, which broadens his horizons and pays the foundation for his writing. In terms of the achievement in literature, Conrad is a genius. Though he is a Polish British writer and English is not his native language; however, he has written many famous English novels in his life and some of them are also classified as classics in literature. Conrad begins to write works in his late years. Conrad’s writing career can be divided into three periods. The early creation is mainly based on his sea experiences and the colonial Malaya. The most famous work during the first period is Conrad’s Malay trilogy, Almayer’s Folly, An Outcast of the Islands and The Rescue. As to this period, Wang Shouren points that Conrad criticizes the Colonialism by describing the moral defects of the white people but Conrad also holds to his fixed point of the view (Wang Shouren, 2008:4).
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Chapter Two Literature Review
2.1 Relevant Studies on Conrad abroad
By 1930,,Richard Cure and Granville Hicks noted a decline in Conrad’s reputation. In the essay Conrad and the Younger Generation, Cure remarks that the younger generation regarded Conrad as an exotic spirit rather than as a serious novelist. Hick, in the article Conrad after Five Years suggests that Conrad’s reputation is shrinking because he is not a sociological novelist and is perceived to be a writer of Romance and adventure rather than the philosophical novelist that he was (Peters, 2008: 121).The main argument of Conrad in 1930s is whether Conrad is a philosophical writer or not. It is not until the 1940s that Conrad rebuilds his reputation and the foreign studies on Conrad enter into a new stage. In this period, some scholars begin to keep an eye on Conrad. Some critics struggle for rebuilding Conrad’s reputation. The most significant figure in the recovery of Conrad’s reputation is Morton Dauwen Zabel, arguing that Conrad’s reputation needs to be established once more on a firm foundation. Later, in the well-known introduction to The Portable Conrad (1947), marking the permanent recovery of Conrad’s reputation, he further argues that Conrad is a novelist of moral insight, who imposes moral experience on the structure of his plots (Peters, 2008: 121). Zabel deals with the psychological aspect of Conrad’s writing as well as the inextricable nature of form and content in his works, which lays foundation for the Conrad study. Other figures also fight for the recovery of Conrad’s reputation, for instance, in 1941, F. R. Leavis published a series of review articles called Revaluations: Joseph Conrad on Scrutiny. This event marks the study on Conrad starting to get the attention of British academic field. The 1950s is an important period of Conrad’s great revival. During this period, Guerad makes insight introduction to the Signet edition of Heart of Darkness and The Secret Sharer. Robert Penn Warren publishes the famous introduction to the Modern Library edition of Nostromo, and he argues that Conrad’s is a philosophical novelist.
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2.2 Relevant Studies on Conrad in China
The domestic study of Conrad is closely related to the translation of Conrad’s novels. From 1920s to1950s, the domestic study is mainly on the translation of Conrad’s novels. In 1931 and 1934, Liang Yuchun, translated Conrad’s Youth and Lord Jim. Yuan Jiahua translated some other novels of Conrad, such as The Nigger of the “Narcissus”, Typhoon. In this period, Lao She speaks highly of Conrad and admits that his writings were also influenced by Conrad. Recent years witness the development of the studies on Conrad in China. Most of the studies are focused on Conrad’s marine and jungle novels. The book History of Modern English Fiction, published in 1985 by Professor Hou Weirui, introduced Conrad’s artistic view systemically and the book is still an important book for the Conrad study. In 1994, Professor Wang Zuoliang published the book The Twentieth English Literature in which he mainly discussed Conrad’s Heart of Darkness, Lord Jim and Conrad’s political trilogy. The book points out that Conrad’s greatest contribution is his revelation of the modern civilized society and the analysis of the modern psychological activity. Other publications also discuss Conrad and his works, showing that Conrad is getting more and more attention in the domestic academia.
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Chapter Three The Embodiments of Salvation Motifs ..... 15
3.1 Human’s Sins in Lord Jim ..... 15
3.2 The Atonement in Lord Jim ......... 21
3.2.1 Jim’s Moral Dilemma ....... 22
3.2.2 Jim’s Moral Discovery ...... 24
3.2.3 Jim’s Death for Eternal Life ........ 27
3.3The Sins in Heart of Darkness ..... 29
3.4The Atonement in Heart of Darkness ....... 37
3.4.1 Kurtz’s Atonement ....... 38
3.4.2 Marlowe’s Self-reflections ..... 39
Chapter Four The Development of the Salvation Motifs ........ 42
4.1 From the Individual Salvation to the Group Salvation .......... 42
4.2 From Physical Salvation to Spiritual Salvation ......... 49
4.2.1 Jim’s Physical Salvation ......... 50
4.2.2 Spiritual Salvation of the Colonists Represented by Kurtz ......... 51
Chapter Five The Sources of Conrad’s Salvation Thoughts ........ 53
5.1 Personal Factors ......... 52
5.2 Social Factors ...... 58
Chapter Six The Essence of Salvation Motifs
Conrad is a world-influential novelist with strong sense of social responsibility. He not only tries his best to realize the artistic value of the works but also pays more attention to the enlightening function of the novel. In his jungle novels, the clues of salvation motifs are very clear. In his representative works of jungle novels Lord Jim and Heart of Darkness, Conrad shows the alienated and distorted human nature, which also makes readers reflect human’s behaviors. Conrad also shows the protagonists’ awakening of their sins and the difficult process of their salvation, which shows Conrad’s expectations towards human’s future and the wishes of the human society. However, any writer is a product of a specific era and can’t get rid of the influence of society completely. The salvation motifs in his jungle novels are just a superficial phenomenon. Actually, by showing the salvation motifs, Conrad shows his acquiescent attitudes of colonialism, which is the essence of the salvation motifs in his jungle novels.
6.1 Conrad’s Acquiescent Attitudes to Colonialism
Conrad lives in a period of heyday of imperialism and witnesses kinds of colonial deeds. His Congo journey pays the foundation for the writing of Heart of Darkness which is usually recognized as a thorough satire of the colonists. In his jungle novels, Conrad relentlessly reveals the imperialism and the colonialism of the western whites. However, it should be pointed that the protagonists’ salvation process shows that Conrad still can’t completely get rid of the traditional sense of European superiority. In the 19th, the western colonists believe that they are the best and the perfect species because only they can conquer the world. It seems that the whites are born with nobleness and Europe is the only center of the world. The white color gives the colonists a sense of superiority to other colors, especially the black. In Conrad’s jungle novels, some plots in his jungle novels and the words he uses shows that Conrad also defends the legitimacy of the colonialism to a certain degree.
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Conclusion
Human’s salvation is a difficult process in which human experiences the depravity, atonement and rebirth. In Lord Jim and Heart of Darkness, Conrad fully shows the whole process of the salvation and how the salvation motif develops. The major findings of this paper can be concluded as follows. Firstly, Conrad provides us with two clear clues to understand the human’s salvation process. One is the human sins. The human sins are the roots of the salvation. In Lord Jim, the human sins mainly include the failure of resisting temptation at critical moments and the moral depravity. In Heart of Darkness, the numerous sins of the colonists are represented by Kurtz, such as the greed of excessive wealth and the absolute power, the cruel rule, the lust of expanding territories. The other clue is the human’s atonement for their sins. Jim spares no efforts to achieve his moral redemption and the final death can be seen a rebirth of his moral. In spite of the numerous sins, Kurtz’s last words on the edge of his death show the colonists finally realize their wrong behaviors and achieve his salvation. Secondly, Conrad also shows us that human’s salvation is a process of continuous development. There are two aspects of the salvation development in Conrad’s jungle novels. One is from the individual salvation to the group salvation. The salvation in Lord Jim is an individual salvation. Jim’s awakening of the conscience and the salvation is only an individual behavior. Compared with Jim, other whites don’t feel sinful for their wrong deeds. On the contrary, they all take their wrong behaviors for granted. The salvation in Heart of Darkness is a group salvation, because Kurtz is a typical of the colonists.
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The reference (omitted)
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