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《论语》语词琐记

发布时间:2018-10-14 21:14
【摘要】:"思无邪"的"思"仍是语助词,孔子没有将它作"思想"解,因为《论语》时代"思"还没有产生出用作名词表示"思想"的义位。"所以"表示行事的方法和途径,"所由"表示如此行事的缘由,"所安"是所赖以生存,所赖以安身立命者之意。"民无得而称"的"得而"已经虚化,故此句意为民众对泰伯无所称述。"笃志"意为"笃于其志","笃"意为厚实坚固,先秦及汉初时多特指思想品德方面诚而厚重,心意不改变。
[Abstract]:The "thought" of "thinking without evil" is still a verbal auxiliary word, and Confucius did not interpret it as "thought", because the "thought" of the Analects of Confucius era has not yet produced a meaning used as a noun to mean "thought". " So "to show the ways and means to act," by "to indicate the reason for doing so," to be safe "is to live on, to live on." "the people have nothing to gain," he said. "the" gain "has gone to naught, so it means that the people have nothing to say about Taber." "Dudu" means "to live up to its aspirations", "Tuk" means thick and solid, especially in the early Qin Dynasty and the early Han Dynasty, referring to honesty and moral character, the mind does not change.
【作者单位】: 中央财经大学中国经济与管理研究院;
【分类号】:H131

【共引文献】

相关期刊论文 前10条

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2 王硕民;《韩诗外传》新论[J];安徽大学学报(哲学社会科学版);2003年02期

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4 何琳仪;,

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