基于传统视角下当代中国画个性缺失的思考与研究
[Abstract]:Chinese painting is the rate of Chinese culture [(16)]. It is an important part of Chinese traditional culture. Therefore, there is no doubt that the development of Chinese painting has attracted much attention in the present time. It is also a question of progress or backwardness in the development of Chinese painting to the present time. It is a little difficult to study this problem directly, but what we can do is to study the development of Chinese painting in a certain direction, and then to make an evaluation. From the perspective of "personality" in Chinese painting, it is also a good point of entry. "Personality" is an important factor in the difference between art and art. "Personality" has the richness and vitality of art. The "personality" of Chinese painting also highlights the richness and vitality of Chinese painting. With "personality", a painter can stand in the forest of art and a painting can be regarded as a rare treasure. Chinese paintings have come forth from ancient times to the present, "Gu Lu Zhang Wu" in the Jin and Tang Dynasties, the Northern Song Dynasty. Li Cheng, fan wide and "Li Liu Ma Xia" in the Southern Song Dynasty, then to the later yuan "four", "four", "four kings", "four monks", etc., were taught by teachers, and left the rich artistic works. Their works have characteristics and "personality", showing the infinite charm of Chinese painting as the expression of national culture. It seems to us that their work is the tradition, that is, the classic. So we should stand on the shoulders of the traditional giant to look at the development of our contemporary Chinese painting. Look at the contemporary Chinese painting. Under the flapping of the wave of western realism, Chinese painting gradually begins to change from the freehand brushwork to a specific thing. What a good thing. Although we have a backward place in science and technology, we need to make foreign use and copy it, but the expression of art can not be copied, especially for Chinese painting, which has been inherited for thousands of years and has a specific art form of artistic expression. Chinese painting is different from Western culture. In the form of "painting" (17), it is the spiritual experience and perception of people behind a kind of thing. Once you think about how to draw good things, then the physical level suppresses the spiritual level. Then the higher, more intension of the work itself should be weakened, even equal to zero. In the present time, people Although the level of material improvement, but the level of culture has fallen, the painting has become the "important" standard of Chinese painting, and the people of the painting no longer pay much attention to the meaning of the painting. Therefore, the painting people do their best to make the picture like, look good, make the wind eroding, only on the surface, gradually reduced to painting " "Slaves". Such paintings can only be ornaments, no art of art. This is one of the reasons why contemporary painting is popular, and one of the reasons for the monotony of freehand brushwork is one of the reasons. What is the problem? It is the author itself. "The meaning of the pen first" [(16]] first has the artistic conception to be expressed and then the writing is interesting. "It is reflected in the creator itself, that is to express the experience and perception of the creator itself. It is a" personality ". The contemporary Chinese painting is short of such a" personality ", a kind of experience and perception of natural life. Tickets. It seems that all the country and the country are doing fine art exhibitions in the wind and fire. Chinese painting has not melted into the people's life. Chinese painting is still on the shelf. The art market is also a place for investors and collectors. The real people buy paintings are very small. The freedom of Chinese painting market is particularly inadequate. The education of the college is also the same. The college has become a morbid pattern. The college has become a factory for drawing a painting machine. How the teacher draws, how the students draw, and the students do not systematically learn the teaching methods of Chinese painting. The result is the "personality" that the students should have, and that is what the real art needs. A kind of calligraphy and painting, called "the famous class", has also appeared in the society. The purpose of the training is to make the students become famous quickly, and the result is that most of them are the replicas of the tutors, which have no relation to their own "personality". However, there are many and complicated factors that lead to the phenomenon of the lack of personality. The embodiment of the "personality" of the Chinese painting is also the embodiment of "personality". If the creator itself lacks this creative ability, the painting natural personality is not up. Contemporary, the impact of the material civilization on the spiritual civilization, to a certain extent, influenced the freedom of creation. In the new era, how to stick to the traditional camp of Chinese painting, keep the blood of Chinese painting, and develop the "personality" of Chinese painting, is particularly important.
【学位授予单位】:山西师范大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:J212
【相似文献】
相关期刊论文 前10条
1 李毅峰;毕建勋;;跨入二十一世纪:中国画十日谈[J];国画家;2000年01期
2 何明;浅谈中国画的继承与创新[J];广西社会科学;2002年05期
3 吴奇婉;漫谈中国画的笔墨传统和创新[J];苏州大学学报(工科版);2003年03期
4 赵绪成;传统中国画将退居二线——21世纪中国画发展预言[J];文艺评论;2003年02期
5 王平;对中国画发展现状及趋向的看法[J];文艺评论;2003年02期
6 张志强;中国画探赜[J];廊坊师范学院学报;2003年04期
7 张海东;从社会发展的角度浅议中国画的发展状态[J];文艺评论;2005年03期
8 刘国辉;大有深意的航行[J];美术;2005年09期
9 顾平;;对中国画教育现代形制的构想[J];国画家;2005年06期
10 李晓霞;;再论设计专业学生学习中国画的必要性[J];电影评介;2006年09期
相关会议论文 前5条
1 周积寅;;二十世纪中国画的“制高点”[A];春华秋实——江苏省美学学会(1981—2001)纪念文集[C];2001年
2 李爱国;;中国画的国际化——对中国画走向国际化的几点思考[A];北京论坛(2008)文明的和谐与共同繁荣——文明的普遍价值和发展趋向:“艺术的超越与文明的发展”艺术分论坛论文或摘要集[C];2008年
3 马鸿增;;中国画审美流向两题[A];春华秋实——江苏省美学学会(1981—2001)纪念文集[C];2001年
4 程元友;;为实现中国画的伟大复兴而努力奋斗[A];科技创辉煌——中国创新成果与学术精典[C];2011年
5 徐卫;;从中国画意象形态演变看当代中国画发展态势[A];春华秋实——江苏省美学学会(1981—2001)纪念文集[C];2001年
相关重要报纸文章 前10条
1 曹玉林;关于“中国画”称谓的再思考(下)[N];美术报;2007年
2 刘选让;论中国画的基因——线[N];美术报;2013年
3 主持人 李树森;如何真实呈现中国画巨大价值与伟大成就[N];人民日报海外版;2013年
4 中国画学会副会长兼秘书长 孙克;中国画的当下思索[N];中国文化报;2013年
5 南京大学美术研究院教授、副院长 聂危谷;中国画何以“回归传统”?[N];中国文化报;2013年
6 钟章法;当下中国画缺少精神内涵[N];美术报;2014年
7 ;当代中国画面临十大问题[N];美术报;2000年
8 郭怡宗;承传与拓展:中国画的使命[N];人民日报;2003年
9 邵大箴;中国画创新刍议[N];人民政协报;2002年
10 谷泉;水墨画≠中国画[N];中国文化报;2006年
相关博士学位论文 前5条
1 高萍;神遇与迹化—中国画的笔墨程式研究[D];上海大学;2016年
2 张筱膺;授受之变[D];上海大学;2016年
3 曹院生;中国画学科规范论[D];上海大学;2010年
4 何士扬;中国画“勾勒法”学理探微[D];中国美术学院;2009年
5 茹峰;视觉图式的演变[D];中国美术学院;2007年
相关硕士学位论文 前10条
1 李文强;基于传统视角下当代中国画个性缺失的思考与研究[D];山西师范大学;2017年
2 潘珉yN;上海80后中国画问题研究[D];华东师范大学;2009年
3 徐银哲;论中西文化与中国画的发展[D];延边大学;2008年
4 翁利;试论线条是中国画灵魂之所系[D];南京师范大学;2004年
5 孙浩;论中国画的物理结构与笔墨结构[D];中央美术学院;2005年
6 王玺;论文化视域下文人画审美对中国画发展的影响[D];西安建筑科技大学;2015年
7 那泽汗;谈色彩在中国画中的运用与表现[D];中央民族大学;2015年
8 谢静;浅析邱石冥的花鸟画及其艺术[D];陕西师范大学;2015年
9 张洁;赵梅生中国画作品内容之“新”初探[D];山西大学;2015年
10 付永军;中国画的创新离不开传统笔墨[D];哈尔滨师范大学;2015年
,本文编号:2162912
本文链接:https://www.wllwen.com/wenyilunwen/huihuayishu/2162912.html