“积淀说”质疑

发布时间：2018-06-04 04:49

本文选题：积淀说 + 文化心理结构　；参考：《学术月刊》1994年07期

【摘要】：正李泽厚先生提出来的“积淀说”被某些人认为是我国五六十年代美学研究的唯一有价值的成果,但深入研究即可发现,“积淀说”在理论上根据不足。一、何谓积淀? 据李泽厚先生说,“积淀”这个词是他受了克莱夫·贝尔“有意味的形式”的启发而创造出来的。他给的最基本的解释是:“所谓‘积淀’,正是指人类经过漫长的历史进程,才产生了人性——即人类独有的文化心理结构,亦即从哲学讲的‘心理本体’,即人类(历史总体)的积淀为个体的,理性的积淀为感性的,社会的积淀为自然的,原来是动物性的感官人化了,自然的心理结构和素质化成为人类性的东西”。从这段话看,“积淀”指的是人性产生的过程,“积淀”的意
[Abstract]:The "accumulation theory" put forward by Mr. Li Zehou is regarded by some as the only valuable achievement of aesthetic research in the fifties and sixties in China, but a thorough study shows that the "accumulation theory" is theoretically inadequate. 1. What is accumulation? According to Mr Li Zehou, the word "accumulation" was inspired by Clive Bell's "meaningful form." The most basic explanation he gave was: "the so-called 'accumulation' refers to the human nature, that is, the unique cultural and psychological structure of human beings, that is, the 'psychological Noumenon' of philosophy, that is, after a long historical process." That is, the accumulation of human beings (history as a whole) is individual, rational accumulation is perceptual, social accumulation is natural, the animal senses have been humanized, and the psychological structure and quality of nature have been transformed into human beings. From this point of view, "accumulation" refers to the process of the generation of human nature and the meaning of "accumulation".
【作者单位】：黑龙江省社科院文学所
【分类号】：B83-06

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