从非物质文化遗产看淤泥河彝族民歌的传承与保护
发布时间：2018-09-04 18:31
【摘要】：非物质文化遗产越来越受到人们的关注,非物质文化遗产的保护也越来越受到人类的重视,淤泥河彝族民歌,作为一项正在被年轻人淘汰的非物质文化遗产,它的传承和保护应该受到大家的关注。由于淤泥乡是一个以彝族为主的民族聚集乡,在那里保存着较为完整的彝族民歌文化,所以,笔者选择盘县淤泥乡作为田野调查的地点。 在淤泥乡彝族同胞的生活中,歌舞是十分受到推崇的,是人们用来交流沟通、抒发感情、进行仪式等各种情感表达的一种最直接的表现方式。是人们历史文化的一个重要组成部分,发展至今对于当地的经济、文化的发展起到了很大的推动作用。因为有了歌舞,才使彝族同胞的生产生活更加的丰富多彩,使人们的精神文化更加充实。 在70年代以前,人们的社会生产力水平低下,从事的生产劳动十分繁重,体力消耗很大,为了调适和放松自己的心情,提高劳动生产力,于是产生了民间歌曲,俗话说“男女搭配干活不累”,所以很多生产劳动歌里都添加了男女爱情的内容,随着社会生产发展的进一步提高,人们的生活内容也逐渐丰富,所以民歌的内容也越来越多,发展出了专门唱男女恋情的情歌,叙述彝区人民美好生活的叙事歌,一般意义的山歌,在席间演唱的酒礼歌,而为娱神或悼念亡魂的丧礼歌则早就存在。 淤泥河彝族民歌文化只是盘县非物质文化遗产的一部分,也只是彝族民歌文化的一部分,不同地区的民歌,由于地理环境、社会条件、审美情趣等差异,就会出现不同的风格特点,有鲜明的地方色彩,通过对淤泥乡的地理环境、历史族群渊源的研究,来探索淤泥河彝族民歌的艺术特点和地域文化特色。并了解当地民歌文化的传承现状,分别对歌俗、歌者、歌作品的传承现状进行探索,从非物质文化遗产保护的角度来探讨淤泥河彝族民歌的保护措施是本文的主要写作目的。
[Abstract]:People pay more and more attention to the intangible cultural heritage, and the protection of the intangible cultural heritage is paid more and more attention to by mankind. Its inheritance and protection should be paid attention to. Because the silt town is a gathering village with Yi nationality as the main ethnic group, where the Yi folk song culture is preserved, the author chooses the silt village of Panxian County as the site of field investigation. In the life of Yi people in silt village, singing and dancing are highly respected, and they are the most direct expression for people to communicate, express their feelings, perform rituals and so on. As an important part of people's history and culture, the development has played a great role in promoting the development of local economy and culture. Because of the singing and dancing, the production and life of Yi people are more colorful, and people's spiritual culture is more enriched. Before the 1970s, people had a low level of social productive forces, heavy production and heavy physical exertion. In order to adjust and relax their mood and improve their labor productivity, folk songs were produced. As the saying goes, "Men and women work together are not tired", so many production songs have added the content of love between men and women. With the further development of social production, people's life content is gradually enriched, so the content of folk songs is also more and more. The development of a special love song for men and women, narration of the people's beautiful life in Yi area, folk songs in general, wine salute songs sung during the banquet, and funeral songs for amusing gods or mourning for the dead have long existed. The Yi folk song culture of the Tunihe River is only a part of the intangible cultural heritage of Panxian, and it is also a part of the folk song culture of the Yi nationality. Due to the differences in geographical environment, social conditions, aesthetic taste and so on, the folk songs in different regions, There will be different styles and distinct local colors. Through the study of the geographical environment and historical ethnic origin of silt villages, this paper explores the artistic characteristics and regional cultural characteristics of the Yi folk songs in the silt river. The main purpose of this paper is to understand the present situation of local folk song culture, to explore the inheritance of folk songs, singers and songs, and to discuss the protection measures of Yi folk songs from the perspective of the protection of intangible cultural heritage.
【学位授予单位】：湖南师范大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：J607
本文编号：2222998
[Abstract]:People pay more and more attention to the intangible cultural heritage, and the protection of the intangible cultural heritage is paid more and more attention to by mankind. Its inheritance and protection should be paid attention to. Because the silt town is a gathering village with Yi nationality as the main ethnic group, where the Yi folk song culture is preserved, the author chooses the silt village of Panxian County as the site of field investigation. In the life of Yi people in silt village, singing and dancing are highly respected, and they are the most direct expression for people to communicate, express their feelings, perform rituals and so on. As an important part of people's history and culture, the development has played a great role in promoting the development of local economy and culture. Because of the singing and dancing, the production and life of Yi people are more colorful, and people's spiritual culture is more enriched. Before the 1970s, people had a low level of social productive forces, heavy production and heavy physical exertion. In order to adjust and relax their mood and improve their labor productivity, folk songs were produced. As the saying goes, "Men and women work together are not tired", so many production songs have added the content of love between men and women. With the further development of social production, people's life content is gradually enriched, so the content of folk songs is also more and more. The development of a special love song for men and women, narration of the people's beautiful life in Yi area, folk songs in general, wine salute songs sung during the banquet, and funeral songs for amusing gods or mourning for the dead have long existed. The Yi folk song culture of the Tunihe River is only a part of the intangible cultural heritage of Panxian, and it is also a part of the folk song culture of the Yi nationality. Due to the differences in geographical environment, social conditions, aesthetic taste and so on, the folk songs in different regions, There will be different styles and distinct local colors. Through the study of the geographical environment and historical ethnic origin of silt villages, this paper explores the artistic characteristics and regional cultural characteristics of the Yi folk songs in the silt river. The main purpose of this paper is to understand the present situation of local folk song culture, to explore the inheritance of folk songs, singers and songs, and to discuss the protection measures of Yi folk songs from the perspective of the protection of intangible cultural heritage.
【学位授予单位】：湖南师范大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：J607
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