imperialist hegemony 的翻译结果

  本文关键词：帝国霸杈·文化自觉·比较文学，由笔耕文化传播整理发布。

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imperialist hegemony

     The Imperialist Hegemony Exposed in the Context of Cyberspace

     网络化语境中的帝国霸权

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     Since the worldwide cultural conflict has been covered up by Imperialist hegemony at the beginning of the new century, intellectuals are reflecting the problem of modem Western cultures.

     新世纪伊始,全球化时代的文化冲突为帝国霸权所掩盖,知识分子进一步对现代西方文化进行反思。

短句来源

     Imperialist Hegemony, Cultural Self-Consciousness and Comparative Literature

     帝国霸杈·文化自觉·比较文学

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     To oppose Imperialist hegemony and to protect the development of multiple cultures, the top priority task at the present is to strengthen cultural self-consciousness and make further dialogue and communication on equality among different cultures.

     要反对文化霸权主义,保护多元文化的发展,当务之急是要强化文化自觉,加强多极均势之间的对话和沟通。

短句来源

     In this book,employing Foucault's knowledge-power discourse,Said reveals the close relationship between Orientalism and politics and points out that the binary opposition between the "West" and the "Orient" is a kind of subjective construction and it is an imaginary "Oriental myth" resulted from the imperialist hegemony.

     在这部著作中,赛义德运用了后结构主义理论家福柯的知识—权力话语,指出了东方主义与政治的关系,揭示出东西方二元对立观念是人为构造的,是西方虚构出的一种“东方神话”,其实质是帝国主义霸权的产物。

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     On Hegemony

     论霸权

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     The Imperialist Hegemony Exposed in the Context of Cyberspace

     网络化语境中的帝国霸权

短句来源

     Imperialist Hegemony, Cultural Self-Consciousness and Comparative Literature

     帝国霸杈·文化自觉·比较文学

短句来源

     From "Hegemony" to "Legalization"

     从“霸权”到“合法化”

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     Finally,the imperialist invaders plundered in China.

     四、帝国主义列强对中国的残酷掠夺。

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Since the worldwide cultural conflict has been covered up by Imperialist hegemony at the beginning of the new century, intellectuals are reflecting the problem of modem Western cultures. To oppose Imperialist hegemony and to protect the development of multiple cultures, the top priority task at the present is to strengthen cultural self-consciousness and make further dialogue and communication on equality among different cultures. Being in the forefront of the dialogue and communication, Chinese...

Since the worldwide cultural conflict has been covered up by Imperialist hegemony at the beginning of the new century, intellectuals are reflecting the problem of modem Western cultures. To oppose Imperialist hegemony and to protect the development of multiple cultures, the top priority task at the present is to strengthen cultural self-consciousness and make further dialogue and communication on equality among different cultures. Being in the forefront of the dialogue and communication, Chinese Comparative Literature shoulders heavy responsibilities of an age not just some "schools" . The discourse of dialogue should be the accumulation of foreign influence in the past and the explanation of ancient works, and it is impossible to use on Western discourse or to return to the discourse of ancient times. As a discipline, comparative literature is not a ready-made product, but a being-made product. Therefore, it will be in vain to fix it in a frame or with an established method.

新世纪伊始,全球化时代的文化冲突为帝国霸权所掩盖,知识分子进一步对现代西方文化进行反思。要反对文化霸权主义,保护多元文化的发展,当务之急是要强化文化自觉,加强多极均势之间的对话和沟通。中国比较文学已经站在对话和沟通的前列,赋予它生命的是一个时代,而不是什么“派”。对话的话语则是以往域外的影响及对古代诠释的积累。要想完全套用西方的话语或回归古代话语,恐怕都做不到。而作为一个学科,中国的比较文学不是既成之物,而是动态发展的将成之物,要用一个框架和固定的方法去限制它,都不是好办法。

In the early 1960s, marijuana problems became tougher, hence one of headaches in America. The government strenuously sought bilateral or multilateral international cooperation of sub-regional, regional or even global level for possible solutions. In a historical perspective of the cooperation and conflict caused by the US-Mexico Paraquat-Spraying Program, it may be found that the cooperation presents itself more as an "asymmetry" in the mutual relations and interactions. "Three variables", i.e. American governmental...

In the early 1960s, marijuana problems became tougher, hence one of headaches in America. The government strenuously sought bilateral or multilateral international cooperation of sub-regional, regional or even global level for possible solutions. In a historical perspective of the cooperation and conflict caused by the US-Mexico Paraquat-Spraying Program, it may be found that the cooperation presents itself more as an "asymmetry" in the mutual relations and interactions. "Three variables", i.e. American governmental and social cognition, inter-agents' negotiation and compromise in the Administration and America's domestic policy adjustments, turned to be leading factors in the interdependence structure of the US-Mexico anti-drug actions, and they became a prerequisite condition of this international cooperation. Because of this asymmetry, mutual cooperation became fragile and was doomed to be cast into the shadow of imperialist hegemony.

20世纪60年代初期,美国国内大麻问题日趋恶化,寻求解决大麻问题的良策成为美国政府的主要议题之一。美国政府放弃极端年代的极端管制政策,开始把大麻问题的解决诉诸双边和多边的国际合作,试图通过次区域、区域和全球的协同合作来缓解国内的大麻问题。历史地考察美国与墨西哥围绕“百草枯喷洒项目”出现的合作与冲突,可以发现,美墨之间的合作更多地体现出一种互动影响和制约关系的“不对称性”。美国政府与社会的认知、美国政府内行为体间相互的博弈与妥协、美国国内政策的调整等“三个变量”主导了美墨间禁毒的相互依存结构,继而成为两国间合作存续的必要条件,导致了合作关系的脆弱,也令美墨间的禁毒合作关系难以摆脱帝国霸权的阴影。

Orientalism,the representative work of Said,a well-known American postcolonial critic and theorist,marks the self-consciousness and maturity of the theory of post-colonialism.In this book,employing Foucault's knowledge-power discourse,Said reveals the close relationship between Orientalism and politics and points out that the binary opposition between the "West" and the "Orient" is a kind of subjective construction and it is an imaginary "Oriental myth" resulted from the imperialist hegemony.His basic...

Orientalism,the representative work of Said,a well-known American postcolonial critic and theorist,marks the self-consciousness and maturity of the theory of post-colonialism.In this book,employing Foucault's knowledge-power discourse,Said reveals the close relationship between Orientalism and politics and points out that the binary opposition between the "West" and the "Orient" is a kind of subjective construction and it is an imaginary "Oriental myth" resulted from the imperialist hegemony.His basic standpoint is anti-essentialism and opposing cultural hegemony of Orientalism,which obviouslg contains the nature of cultural and political criticism.Said also insists on using the edge discourse to face the power discourse.He advocates multi-culturalism,the independence and equality of different nations' cultures and the cultural communication and cooperation.Thus theoretically he successfully deconstructs the center of "the West" and "the Orient" of Orientalism-the binary oppositional pattern of Orientalism.

美国著名后殖民主义批评家赛义德的著作《东方主义》标志着后殖民理论的自觉和成熟。在这部著作中,赛义德运用了后结构主义理论家福柯的知识—权力话语,指出了东方主义与政治的关系,揭示出东西方二元对立观念是人为构造的,是西方虚构出的一种“东方神话”,其实质是帝国主义霸权的产物。这部著作的主要观点是反对本质主义,批判东方主义的文化霸权,具有明显的文化政治批判性。通过以边缘话语去面对中心权力话语,提倡一种多元文化主义,坚持各民族文化的独立、平等,和文化间的交流、合作,从理论上成功地解构了东方主义的东西方中心———边缘二元对立模式。

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  本文关键词：帝国霸杈·文化自觉·比较文学，由笔耕文化传播整理发布。