身体的出

发布时间：2018-03-04 06:06

本文选题：身体　切入点：环境美学　出处：《中国文学研究》2017年04期 　论文类型：期刊论文

【摘要】：身体是环境美学中非常重要的一个范畴。与传统主流哲学在二元论之上把身体视为客体对象不同,环境美学通过建构连续性的一元论哲学,得以把身体看作文化的形而上学,因此身体由传统的客体位移到主体且为第一主体——这是对传统身体观念的巨大超越。与此相应,美学逐渐抛弃了"非身体化"——即精神化和心灵化倾向,向身体本位回归。以身体为本位的环境美学主张真正的审美反应源于欣赏者肉体介入到审美对象中。肉体的介入瓦解了传统美学中视听觉霸权,而将低级的嗅味觉等引入其中,并赋予它们以通达世界本体的意义。从而,"美学的身体化"也克服了因生理性、物理性而与意义世界隔绝的片面性。
[Abstract]:Body is a very important category in environmental aesthetics. Different from the traditional mainstream philosophy which regards body as object object on the basis of dualism, environmental aesthetics regards body as the metaphysics of culture by constructing a continuous monistic philosophy. Therefore, the body shifts from the traditional object to the subject and is the first subject, which is a great transcendence of the traditional body concept. Accordingly, aesthetics gradually abandons the tendency of "deformalization", that is, the tendency of spiritualization and spiritualization. The real aesthetic response originates from the physical involvement of the appreciator into the aesthetic object. The physical intervention disintegrates the hegemony of visual and auditory perception in the traditional aesthetics, and introduces the low-level sense of smell and taste into it. And endow them with the meaning of understanding the world Noumenon. Thus, the "body of aesthetics" also overcomes the one-sidedness which is isolated from the world of meaning because of physique and physical reason.
【作者单位】：湖南师范大学文学院;
【基金】：国家社科基金“西方自然美理论重建的逻辑与历史研究”(15BZW017) 湖南省教育厅一般项目“阿诺德·伯林特介入美学研究”(15C0865) 湖南师范大学青年学术骨干项目“西方自然美理论的重建研究”(15XGG07)的阶段性成果
【分类号】：I01

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