义气论——春秋叙事、威仪美学与江湖治理
发布时间：2019-02-18 17:57
【摘要】："义"是人类社会是否良好运行的根本伦理范畴,"气"是中国文明最根源的质性、身体性与可视性范畴。在当代中国,被称作"江湖"的底层游民政治空间秩序已经作为一个问题浮出水面。一旦有了回归文明传统根系中找寻政治资源、梳理思想脉络的意识,那么,依据儒家经典论说对江湖"义气"伦理进行分析和概括,并从《春秋》《史记》到《三国》《水浒》的艺术再现中总结出其具体的叙事操演和视觉表征方式,发现帮会治理经验的社会效用,有助于我们今天从叙事伦理和视觉审美双层面应对底层游民治理的现实问题。
[Abstract]:"righteousness" is the basic ethical category of whether human society runs well or not. Qi is the category of quality, body and visibility of Chinese civilization. In contemporary China, the political space order of the bottom Traveller, known as "River and Lake", has emerged as a problem. Once there is a consciousness of returning to the roots of civilization to seek political resources and sort out the thread of thought, then, according to the Confucian classics, the ethics of "righteousness" is analyzed and generalized. And from the artistic reproduction of the Spring and Autumn Records to the three Kingdoms, the author sums up its specific narrative performance and visual representation, and finds out the social utility of the experience of club governance. It is helpful for us to deal with the practical problems of nomadic governance from the perspective of narrative ethics and visual aesthetics.
【作者单位】： 中国人民大学文学院;
【分类号】：I01
本文编号：2426052
[Abstract]:"righteousness" is the basic ethical category of whether human society runs well or not. Qi is the category of quality, body and visibility of Chinese civilization. In contemporary China, the political space order of the bottom Traveller, known as "River and Lake", has emerged as a problem. Once there is a consciousness of returning to the roots of civilization to seek political resources and sort out the thread of thought, then, according to the Confucian classics, the ethics of "righteousness" is analyzed and generalized. And from the artistic reproduction of the Spring and Autumn Records to the three Kingdoms, the author sums up its specific narrative performance and visual representation, and finds out the social utility of the experience of club governance. It is helpful for us to deal with the practical problems of nomadic governance from the perspective of narrative ethics and visual aesthetics.
【作者单位】： 中国人民大学文学院;
【分类号】：I01
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