论台港澳与海外华文小说创作视野下的洛学“理欲”观

发布时间：2018-04-22 04:05

  本文选题：台港澳与海外华文小说 + 洛学“理欲”观　； 参考：《世界华文文学论坛》2013年01期

【摘要】：二程依据其"性即理"原则,将人性二重化,使天理天性与人的自然之性对立起来,提出"存天理,去人欲"的理欲原则。千百年的传承积淀难以逾越,后世至今的文学创作理念的一再复载形成了叠嶂,传承到台港澳与海外华文小说的创作中亦为鲜明。虽然作家创作空间自由广大,但在对"去人欲"的反叛上仍然脱离不了二程理学的藩篱。现实主义、浪漫主义文学体例创作都或多或少给予小说人物以活的灵魂,同时又囿于理学的范畴。并非作家本身不能去超越文体所带来的局限空间,而是某种程度上对理学影响的认同。
[Abstract]:According to the principle of "nature is reason", the second stage makes the nature of nature opposite to the nature of man, and puts forward the principle of "keeping the reason of nature and eliminating the desire of man". Thousands of years of inheritance and accumulation is difficult to exceed, and the repeated repetition of literary creation ideas of later generations has resulted in overlapping peaks, which are also distinct in the creation of Chinese novels in Taiwan, Hong Kong, Macao and overseas. Although the author's creative space is vast, he still can not break away from the barrier of two-process science in his rebellion against "the desire to go away from others". Realism and romanticism in literary style more or less give the novel characters a living soul, but also confined to the scope of Neo-Confucianism. It is not that writers themselves cannot go beyond the limited space brought about by style, but rather the recognition of the influence of Neo-Confucianism to some extent.
【作者单位】： 河南广播电视大学;
【分类号】：I106.4
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本文编号：1785508