主体的建构与分裂:齐泽克语域下的现代性文学

发布时间：2018-07-17 06:30

【摘要】：现代性文学关注主体在现代场景下的自我建构体验,探讨主体如何在征服性文明秩序的质询和真实界的逼问下,对生存意义进行自我救赎。主体的自我建构,也就是主体被撕裂于征服性的文明秩序和真实界的原初自我之间。个体融入社会文化秩序完成主体化的过程,首先意味着他被征服性文明秩序质询,沦为符号秩序的俘虏。意识形态为主体的自我建构编制欲望客体的幻象,从而把主体缝合到意识形态网络中。主体建构的结果就是主体远离真实界的本真自我,被符号秩序建构成一个社会化的我。而真实界对原初自我的坚持和对人生意义的叩问,使人拒绝征服性文明的质询、完成独特的人生建构成为可能。但在真实的社会场景中,穿透符号秩序的主体只能作为一种残余而苟活着。人生就是人与大他者永无了结的纠结过程。人最终无法彻底摆脱文明的枷锁,因为人创造了这个枷锁。
[Abstract]:Modernity literature pays close attention to the self-construction experience of the subject in the modern scene and probes into how the subject can redeem the meaning of existence under the challenge of conquering the order of civilization and the real world. The self-construction of the subject, that is, the subject is torn between the subjugated civilized order and the original self of the real world. The process of individual integration into the social and cultural order means that he was questioned by the subjugated civilization order and became a prisoner of symbolic order. The self-construction of ideology as the subject makes up the illusion of the object of desire, thus suturing the subject into the network of ideology. The result of subject construction is that the subject is far from the true self of the real world and is constructed into a socialized self by the symbolic order. The persistence of the real world to the original self and the questioning of the meaning of life make it possible for people to refuse to question the subjugation of civilization and to complete the unique construction of life. But in the real social scene, the subject who penetrates the symbolic order can only live as a remnant. Life is a never-ending entanglement between man and the other. In the end, man cannot completely get rid of the shackles of civilization, because he created this yoke.
【作者单位】：河南工业大学外语学院;
【基金】：河南省教育厅人文社科项目“现当代英美文学中主体的精神生态研究”(项目编号:2012-QN-084) 国家社会科学基金项目“齐泽克与马克思主义思潮研究”(项目编号:11CWW003) 河南省社科联项目“战后英美文学中主体的精神生态研究”(项目编号:SKL-2013-1692)的部分研究成果
【分类号】：I106

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