境界说的悖论话语与透视焦点

发布时间：2018-02-11 02:29

本文关键词： 境界说悖论话语透视焦点直观真性情　出处：《文艺理论研究》2010年04期 　论文类型：期刊论文

【摘要】：王国维诗学的起点在于批判传统文化中文学的功利主义,力图建立文学的本体性。他重新定义:比兴源于直观。直观有两个层面:一是直观即知觉;一是诗人忘物我关系之纯粹客观的静观。比兴也有两个层面:一是主象征寄托;一是主触物起情。后者蘖生出情景论而与"直观即知觉"相近。王氏欲借直观排除传统诗学中的功利主义,将"两间之真美"释放出来。境界说的内核是直观,其建构首先是在"人生"意义上的建构。其对人生的认识,却是中国式的,其忧生、忧世情怀与叔本华"客观化"的直观形成张力,由是创立"出入"说。出与入的共时性构成悖论式话语。可延伸至"有我之境"与"无我之境";"诗人之境"与"常人之境";"写境"与"造境"等。王氏借此将叔本华的直观转换为中国式的以"真性情"为中心的"直观"。在王氏的直观中,"纯知性的静观"与生命情意的体验形成张力,其合力指向审美的心理情感,形成境界说的透视焦点。王氏对"直观"创造性的诠释,为文学"陶冶性情"的特殊功能开辟了新路径。
[Abstract]:The starting point of Wang Guowei's poetics lies in criticizing the utilitarianism of traditional Chinese culture and trying to establish the Noumenon of literature. The first is the pure and objective view of the poet's relationship between himself and himself. There are also two levels of Bi Xing: one is the symbol of the Lord and the other is the sustenance of the Lord; One is that the main body touches things, and the latter gives birth to the situational theory, which is close to "intuition is perception." Wang wants to eliminate utilitarianism in traditional poetics by intuitionistic means, and releases "the true beauty of the two worlds". The core of the realm theory is intuitive. Its construction is first in the sense of "life", but its understanding of life is of Chinese style, and its anxiety for life and feelings for the world and Schopenhauer's "objectivity" form the tension of intuitionistic formation. Therefore, it is the creation of the theory of "access". The synchronic nature of "exit and entry" constitutes paradoxical discourse. It can be extended to "the realm of having my own" and "the realm of no self"; "the boundary of the poet" and "the boundary of ordinary people"; "writing the boundary" and "creating the environment", etc. Benhua's intuitionistic transformation is Chinese style "intuition" centered on "true temperament". In Wang's intuition, "pure intellectual meditation" and experience of life feelings form tension. Wang's creative interpretation of "intuition" opens up a new path for the special function of "edifying temperament" in literature.
【作者单位】：漳州师范学院;
【分类号】：I0

【共引文献】