文献文化史视野下的清代《说文》著述研究

发布时间：2018-02-13 17:25

本文关键词： 清代许慎《说文》著述文献文化史　出处：《南京大学》2015年硕士论文　论文类型：学位论文

【摘要】：对许慎《说文解字》的研究,至清代而臻于极盛,参与其事的学者达四百余人,产生之著述不下九百种。不仅《说文》被奉为天下之第一种书,许慎之地位亦由此而迅速提升。嘉庆五年,阮元于西湖孤山之麓设诂经精舍,并祀许慎、郑玄。此后陈嬗、任兆麟、俞樾、汪鸣銮等更先后以崇祀孔庙相请,虽屡屡受挫,但光绪二年终得配享。这种颇具仪式性的行为,在桂馥那里即早发其端。乾隆四十四年,桂馥藉罗聘之手作《说文统系图》,以许慎居首,江式、颜之推、李阳冰、徐铉、徐锴、张有、吾邱衍等七人承其后,借此暗示《说文》学源远流长的不绝系谱,为初兴之“说文学”正名。惠栋,本不以《说文》研究著称。但作为汉学开风气之先的人物,其所著《惠氏读说文记》,得到吴地及其以外学者的广泛传抄。《说文》一书,在短时间内得以风行天下,典范的引导,以及群体间的借阅、传抄,无疑具有推波助澜的作用。道咸以还,汉学顿衰,“说文学”的传衍亦面临危机,陈澧、王筠等纷纷以《说文》启蒙相号召,于是一批作为启蒙的《说文》著述随之应运而生。此类著作在形式上以传统蒙学为借鉴,或三言,或七字,将《说文》五百四十部首编为韵语,取便记诵。冯桂芬、章太炎等著名学者均参与其中。于此同时,以许裢为代表的学者,始有意于许学文献的董理。到了晚清,更是从者如流,或编目,或辑考,或集释,或汇纂,至丁福保《说文解字诂林》而集其大成。本文以通考有清一代《说文》著述为基础,对其作文献文化史的整体观照,有意于打破以往“专门化”的视阈局限,重新审视有清一代《说文》文献。
[Abstract]:The study of Xu Shen's "Shuo Wen Jie Zi" reached its peak in the Qing Dynasty. More than 400 scholars participated in the study, and more than 900 kinds of works were produced. Not only did Shuo Wen be regarded as the first kind of book in the world, The position of Xu Shen also rose rapidly. In five years of Jiaqing, Ruan Yuan set up a fine house in the foothills of the Gongshan Mountains in the West Lake, and offered sacrifices to Xu Shen and Zheng Xuan.After that time, Chen Shan, Ren Zhaolin, Yu Yue, Wang Ming-luan and so on successively invited to worship the Confucius Temple, although they were repeatedly frustrated. But Guang Xu had to enjoy it at the end of the second year. This kind of ritual behavior was early spread there in Gui Fu. In 44 years of Qianlong, Gui Fu, by the hand of Luo Pin, wrote "Shuo Wen Tong Tzu Chuan", with Xu Shen taking the first place, Jiang style, Yan Zhi-Pu, Li Yangbing, Xu Hyun, Xu Kai, and Xu Kai. Zhang you, Qiu Yan, and other seven people took the opportunity to imply that the "Shuowen" study has a long history of pedigree, which is the correct name for "Shuo-wen". Huidong, who is not famous for his "Shuowen" study, is not famous for his research. But as the first figure in the ethos of Sinology, Wyeth's book, "the Book of Wyeth's Reading and interpretation", was widely read and copied by scholars in the Wu area and beyond. The book "Shuo Wen" became popular in a short period of time, with exemplary guidance, as well as borrowing and copying among groups. There is no doubt that it has a role to play in fuelling the flames. Tao Xian-Yi returned, the Han learning went down, and the spread of "said literature" also faced a crisis. Chen Li, Wang Yun, and so on, called for the enlightenment of "Shuo Wen" one after another. As a result, a group of works of "Shuo Wen", as an enlightenment, came into being. In form, such works were based on traditional Mongolian studies, or "three words" or "seven characters", compiling the 540 titles of "Shuowen" as rhymes, and then memorizing them. Feng Guifen, Zhang Taiyan and other famous scholars all participated in this process. At the same time, the scholars represented by Xu Pong began to be interested in Dong Li, who was interested in Xu's literature. In the late Qing Dynasty, he was even more involved in the late Qing Dynasty when he was in the stream, cataloguing, cataloguing, collecting, interpreting, or compiling. In this paper, based on the works of the Qing Dynasty, this paper intends to break the limitation of the past "specialization" in the whole view of the cultural history of his composition, so as to break the limitation of "specialization" in the past. Review the literature of Qing Dynasty.
【学位授予单位】：南京大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：H161

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