再论殷墟甲骨文中句式使用的组类差异——以“燎”字句为例

发布时间：2018-03-15 08:47

本文选题：甲骨文　切入点：句式　出处：《语言研究》2017年02期 　论文类型：期刊论文

【摘要】：殷墟甲骨文有王卜辞与非王卜辞之分,而两者又都可以再细分为不同的组类。不同组类的卜辞之间存在着多方面的差异,如字体、书体、用字习惯、句式使用等。在神名、牲名、祭祀动词三者同时出现的情况下,不同组类的卜辞选用什么样的句式有一定的规律。如,与“岁”字句恰好相反,“燎”字双宾语句及其相关句式除极少数例子外,几乎都出现于王卜辞中,其中尤以村北系列的卜辞中最为集中;而与“岁”字句完全一样的是,“燎”字其他句式也全部见于王卜辞中,以村中南系列的卜辞中最为集中。非王卜辞在引出神名宾语时,不使用介词“于”。而王卜辞中,无论是村北系列还是村中南系列,都喜好使用介词“于”。
[Abstract]:The oracle inscriptions of the Yin ruins are divided into Wang Pu ci and non-Wang Bu ci, both of which can be further subdivided into different groups. There are many differences between different groups of inscriptions, such as typeface, calligraphy, usage of characters, sentence pattern, etc. In the name of God, When the names of animals and sacrificial verbs appear at the same time, there is a certain rule of what kind of sentence patterns should be used in different groups of phrases. For example, contrary to the word "nian", "Liao" double-object sentences and their related sentence patterns, except for a few examples, Almost all of them appeared in Wang Pu ci, especially in the north of the village series. But exactly the same as the word "nian", all the other sentence patterns of the word "Liao" were also found in Wang Pu ci. The preposition "Yu" is not used in the elicitation of God's name object, while the preposition "Yu" is preferred to be used in Wang Bu's speech, whether it is the village north series or the village central and southern series.
【作者单位】：河南省社会科学院中原文化研究杂志社;
【分类号】：H141

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