关于《麦西来甫》栏目的研究

发布时间：2018-04-18 15:31

  本文选题：维吾尔麦西来甫 + “麦西来甫”栏目　； 参考：《新疆师范大学》2016年硕士论文

【摘要】：麦西来甫是维吾尔族从从长期年来传承下来的,把艺术,社会道德,制度,民俗等因素相互结合起来的,离人民日常生活特别近的并站在维吾尔族文化中非常重要位置的综合性艺术现象。它在世界上因为维吾尔“十二木卡姆”的根源而被重视。因此,世界联合国在2010年11月15日把麦西来甫进入”紧急性保护的非物质文化遗产”的名单。麦西来甫包含着维吾尔族祖先从古代到现在的历史文化,社会生活,民族习俗,审美理想,民族心理素质等多方面的内容并给学者提供宝贵的研究题目和材料。因此,它对研究员来说提别有研究价值的一项文化现象。关于维吾尔麦西来甫研究的题目不少,但这还不够。这些论文和书本从数量上弥补了某些控件,但从质量和研究价值方面看不太深。本文章主要研究目的是总结麦西来甫在维吾尔民俗文化中的地位和作用。按照维吾尔族传统麦西来甫来制作的“麦西来甫”栏目的必然性和历史条件,它在维吾尔族传统文化中的地位和功能,在维吾尔族传统文化和现代化文化的相互结合的作用。关于本题目的研究总结艺术栏目在把传统文化的传承,保护与发展的作用,把电视栏目为人民与传统文化的未来而运用的看法。本文章由绪论,三章节与结束语构成。绪论部分介绍本论文题目的选择,意义,研究对象,题目的国内外研究情况,研究方向,论文所采用的研究方法等内容。第一章有两节内容。第一节,维吾尔族传统麦西来甫的文化背景与历史发展,麦西来甫产生的历史条件和社会条件,它在个时代的发展情况,维吾尔传统麦西来甫的社会功能与作用。第二节,“麦西来甫”栏目的制作与意义,“麦西来普”栏目的社会功能和影响,它在维吾尔族现代生活中的意义与作用,它的社会功能等方面的内容。第二章有二章节,是“麦西来甫”栏目与传统文化,有两章节,第一节是“麦西来甫”栏目与物质文化。第二节是“麦西来甫”栏目与非物质文化。第三章有二章节内容,是《麦西来甫》栏目的优势与缺点。第一章节是《麦西来甫》栏目蕴含着的人品并它对群众的影响,它对维吾尔族日常生活中的作用等方面。第二章节是,《麦西来甫》栏目的缺点;主要是《麦西来甫》栏目跟民间麦西来甫对比来指出它在内容,结构,表演等方面的缺点等内容。文章结束语指出维吾尔族传统麦西来甫与《麦西来甫》栏目的社会功能并孙在的问题总结,按研究提出自己的想法和观点。这种文化现象对现在如今意义和价值的一部分说法。
[Abstract]:Maxirefu was handed down by the Uighurs from a long period of time, combining art, social morality, institutions, folklore and other factors.Comprehensive art phenomenon which is especially close to people's daily life and stands in a very important position in Uygur culture.It is valued in the world because of the root causes of Uygur'Twelve Mukam.As a result, on November 15, 2010, the United Nations placed Maxirev on the list of "Intangible Cultural Heritage under urgent Protection."Maxirefu contains the historical culture, social life, national custom, aesthetic ideal, national psychological quality and so on of the Uygur ancestors from ancient to present, and provides valuable research topics and materials for scholars.Therefore, it is a cultural phenomenon of research value for researchers.There are many questions about Uygur Maxirefu, but this is not enough.These papers and books make up for some controls in quantity, but not in terms of quality and research value.The main purpose of this paper is to summarize the position and role of Maxirefu in Uygur folk culture.According to the inevitability and historical condition of the column "Maxirefu" produced by the traditional Uygur Maxirefu, its position and function in the traditional Uygur culture and the function of the combination of the Uygur traditional culture and the modern culture are also discussed.The research on this topic summarizes the views of art columns in the transmission, protection and development of traditional culture and TV programs for the future of the people and traditional culture.This article consists of introduction, three chapters and concluding remarks.The introduction part introduces the choice, significance, research object, domestic and foreign research situation, research direction, research methods and so on.The first chapter has two sections.In the first section, the cultural background and historical development of the Uygur traditional Maxirefu, the historical and social conditions under which Maxirefu came into being, its development in different times, and the social functions and functions of the Uygur traditional Maxirefu are discussed.The second section is about the making and meaning of the column "Maxirefu", the social function and influence of the column, the meaning and function of the column in the modern life of Uygur people, its social function and so on.The second chapter has two chapters, the column of "Maximilaofu" and the traditional culture, there are two chapters, the first section is the column of "Maximilaofu" and material culture.The second section is the column of Maxirefu and non-material culture.The third chapter contains two chapters, which are the advantages and disadvantages of the column "McLaifu".The first chapter is about the character contained in Maxirefu and its influence on the masses and the role it plays in Uygur daily life.The second chapter is about the shortcomings of the "Machelaifu" column, mainly the comparison between the "Maximilai" column and the folk "Maxirefu" to point out its shortcomings in content, structure, performance, and so on.The conclusion of the article points out the social function of the traditional Uygur Maxirefu and Maximilaofu column and points out his own ideas and viewpoints according to the research.This cultural phenomenon is part of today's meaning and value.
【学位授予单位】：新疆师范大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：G222
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本文编号：1768970