《彰善感义录》中儒家伦理思想研究

发布时间：2018-11-23 17:17

【摘要】：自朝鲜朝以来,儒家思想成了韩国社会的统治思想。统治阶级为了巩固自己的权益,极力标榜以“君臣、君民、臣民”关系和“礼治”为核心的儒家社会政治秩序和以“忠、孝、节、义”为核心的儒家伦理道德。在韩国人的眼里,儒家思想所规范的社会秩序和道德禁忌本身就是法规和律令,充分恪守或是有意违背,是衡量一善一恶的分水岭,这就使得韩国小说的创作者总是以儒家的伦理道德观念来寻找社会、家庭人伦的矛盾和纠葛根源,并试图通过扬善惩恶来加以解决。朝鲜朝时期的作家赵圣期所作的《彰善感义录》,就是此观念影响下的典型作品。作品中无论是人物形象的塑造还是故事情节的发展甚至小说的创作主旨,都打下了儒家伦理文化的深深烙印,赵圣期竭尽全力在自己的文学实践中对这种儒家伦理精神加以表现和宣扬。《彰善感义录》注重封建社会的秩序化,追求人格道德的完善化,渴求人伦关系的规范化,把原儒的伦理道德规范进一步内化为整个韩国人牢固恪守的精神思想。本论文首先从人伦与家庭及儒家伦理思想的内涵两方面论述了儒家伦理思想所包含的内容,并结合文本的时代背景、作者的生活背景,对文本进行深入的研究和探讨,阐释作者在新的社会环境下及传统道德日益消解的时代,受理欲观念的影响,对“夫妇、父子、兄弟、君臣、朋友”五伦关系的推崇和倡导。论文中以社会文化研究为主要方法,从“儒家的伦理思想、作家的伦理道德观、作品所反映的伦理思想及其社会价值”等四个发面进行了论述。横向方面,着重探讨儒家伦理的内涵,即以“仁义”为根基的道德本质、以“五伦关系”为轴心的伦理表现、以“忠孝礼智信”为辅助的美德体现、以“和”为目标的理想追求等；纵向方面,深入挖掘作者自身的儒家伦理思想,及劝惩的创作主旨,并重点分析作品中的“夫义妇顺、父慈子孝、兄友弟悌、君礼臣忠、友信朋义”五伦关系,每一种关系都从正反两方面进行细致的剖析,分为“夫妻和合与夫妻不和”、“子孝顺父与父慈爱子”、“兄弟阅墙与兄和弟恭”、“君礼臣忠于君背臣离”以及“友信朋义与友叛朋弃”五个部分,使我们可以充分感受到儒家伦理思想对《彰善感义录》创作的影响,从而可以从整体上把握小说所反映的儒家伦理思想对匡正社会风气、提倡家庭和谐、彰扬教化主题的价值及影响。
[Abstract]:Confucianism has been the dominant ideology of Korean society since the DPRK. In order to consolidate their rights and interests, the ruling class made great efforts to boast the Confucian social and political order with "monarch, monarch and people, subjects and people" as the core and the Confucian ethics with "loyalty, filial piety, festival and righteousness" as the core. In the eyes of the Korean people, the social order and moral taboos regulated by Confucianism are in themselves laws and decrees, fully adhered to or deliberately violated, and are a watershed in measuring one good and the other evil. This makes the creators of Korean novels always look for the social and family conflicts and disputes with the Confucian ethics and morality, and try to solve them by promoting the good and punishing the evil. Chao Sheng-shi, a Korean writer, is a typical work under the influence of this idea. Whether it is the portrayal of characters, the development of storylines or even the creation of novels, the Confucian ethical culture has been deeply imprinted in the works. Zhao Shengshi tried his best to express and propagate the Confucian ethical spirit in his own literary practice. The book pays attention to the order of feudal society, pursues the perfection of personality and morality, and yearns for the standardization of human relations. Further internalize the ethical norms of the original Confucianism for the entire Korean people firmly adhere to the spirit of thought. This paper first discusses the contents of Confucian ethics from the aspects of human relations, family and the connotation of Confucian ethics, and combines the background of the times of the text, the author's life background, carries on the thorough research and the discussion to the text. This paper expounds the influence of the author's view of accepting desire in the new social environment and the times when traditional morality is increasingly dispelled, and advocates the relationship between husband and wife, father and son, brother, monarch and friend. Based on the study of social culture, this paper discusses the four aspects of Confucian ethics, the writer's ethics, the ethical thought reflected in his works and its social value. Horizontally, it focuses on the connotation of Confucian ethics, that is, the moral essence based on "benevolence and righteousness", the ethical expression based on "five relationships", and the virtue embodiment of "loyalty, filial piety, propriety, wisdom and faith". The ideal pursuit of "harmony"; Longitudinally, the author deeply excavates the author's own Confucian ethics thought, and the creative gist of persuasion and punishment, and analyzes the five relationships in his works, such as "husband and righteousness woman, father, kindness and filial piety, brother, friend and younger brother, monarch, courtier, friend, faith, friend, friend and friend." Each relationship is analyzed from both positive and negative aspects, which are divided into "husband and wife harmony with husband and wife discord", "son filial piety to father and father loving son", "brothers read the wall and brother respect". The five parts of "the loyalty of the monarch and his allegiance to his departure" and the "friendship, faith, friendship, and betrayal" make us fully feel the influence of Confucian ethics on the creation of the Book of good feelings and righteousness. Therefore, we can grasp the value and influence of the Confucian ethics reflected in the novel on rectifying the social atmosphere, advocating family harmony, and promoting the theme of enlightenment.
【学位授予单位】：延边大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：I312.074;B82-092

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