北宋《论语》学研究

发布时间：2017-12-27 09:04

  本文关键词：北宋《论语》学研究　出处：《西北大学》2016年博士论文　论文类型：学位论文

  更多相关文章： 北宋 《论语》学 诠释研究

【摘要】：《论语》是儒家重要的经典之一,在儒学发展史上具有重要的理论指导作用。后世儒者对《论语》孜孜爬梳,逐渐形成了不同时期的《论语》学成果。北宋是《论语》学发展史上的重要阶段,具有承前启后的作用。《论语》在北宋时期之所以受到重视,主要体现在北宋儒释道会通的趋势、义理之学的兴起、理学的崛起以及“昌文”政策的施行等方面。北宋的《论语》学研究主要以理学家的《论语》研究为核心。北宋初期,作为“汉宋兹其转关”的邢f:《论语注疏》,以接续皇侃《论语义疏》为主,其中透漏出义理之萌芽；胡瑗《论语说》以其“明体达用”的观念,为理学树立了回归儒家之道的体用思路；刘敞的《论语小传》“以经释经、间出己见”的创新精神,将孔学的人生智慧阐发得淋漓尽致,为后世《论语》学树立了注重诠释者主观体验的学术倾向。这反映思想文化的传承是和创造性发展联系在一起的。庆历之后,以周敦颐、张载、二程为代表的濂学、关学、洛学等相继出现。作为初创阶段的理学家们为解决“延承”与“创新”的关系,一方面吸收《论语》“日用”道德要义构建理学体系,一方面用理学的本体思想为《论语》中的人伦道德思想资源寻找依据,旨在以体用关系廓清《论语》中的内圣之道,真正发掘出具有儒学特色的体用合一之模式,反映出理学视域下的《论语》学色彩。这主要表现为：一、诚、太虚、理等范畴,虽不是源于《论语》,但必须借助《论语》“下学而上达”思想进行理论支撑。二、北宋理学家的思想体系是紧密依托《论语》来建构的,他们通过对《论语》“仁”、“忠恕”、“礼”、“孝”、“性与天道”等概念阐发,提出了与佛老之道截然不同的体用合一观点。三、揭示出“学”、“敬”、“礼”的工夫论。与关学、洛学几乎同时期崛起的新学、蜀学,致力于以义理诠释《论语》。他们在儒、佛、道三家学术“相同为用”理念下,对《论语》的思路及其与现实的联系,做了创造性的发展。理学家以“善”为《论语》学人性内核,体现出从“日用”到“体用”的思辨特点。与此不同,新学、蜀学研治《论语》,或不以善恶言“性相近”,或以常人的角度去言说圣人。洛学、新学、蜀学三家对《论语》的诠释与转化,有着圣人观、本体与人道的联结、“性相近”的释义三方面差异。显见,北宋儒者的《论语》学是以一种“前河以继江河”的“传承”与“创新”之势向前推进。北宋儒者对《论语》的诠释方法上有“以己释经”、“士志于道”等独到之处。将北宋《论语》学作为“时代的思想价值脉动”予以理解,其在士大夫心理、复兴宋代儒学等方面具有新的贡献。北宋儒者依托传统典籍以阐述思想新说,折射出《论语》学在北宋义理浪潮下的创新性发展,并不是照搬原来的某些含义。这说明中国思想文化史的传承,并非对原本的加以复述,而是结合历史时代的需要,有了创造性转化与创新性发展。今天,研究北宋时期的《论语》学,会使我们对如何认识中华传统文化的价值方面有所收获。
[Abstract]:The Analects of Confucius, one of the important classics of Confucianism, has an important theoretical guiding role in the history of Confucianism. Later Confucians of the "Analects of Confucius" diligently through, gradually formed in different periods of the "Analects of Confucius" study achievements. The Northern Song Dynasty is an important stage in the history of the Analects of Confucius, which has the role of the preceding and the following. The Analects in the Northern Song Dynasty was taken seriously. It was mainly reflected in the trend of Confucianism, Buddhism and Taoism in the Northern Song Dynasty, the rise of Neo Confucianism, the rise of Neo Confucianism and the implementation of the policy of "Changwen". The study of the Analects of Confucius in the Northern Song Dynasty was mainly focused on the research of the Analects of Confucius. In the early Northern Song Dynasty, as the "Han song in the customs" Xing f: classics "in" the Analects of Confucius, "the Analects of Confucius" s continuation of Huangkan, which reveal the bud of justice; Hu Yuan said, "" the Analects of Confucius in the "teaching" concept, set up the way of thinking by Confucianism regression as the body of science; Liu Chang's "the Analects of Confucius" in the biography "hermeneutic, between his" spirit of innovation, the Confucianism life wisdom analysis school set up on most incisive, interpretation of the subjective experience of academic tendency for future generations of "the Analects of confucius. This reflects the link between the cultural heritage and the creative development. The later, with Zhou Dunyi, Zhang Zai, as the representative of the school, Cheng Lian Guan school, Luoxue appeared in succession. As scientists in initial stage to solve the "relationship between the extension of the" and "innovation", on the one hand, the absorption of "the Analects of Confucius" Daily "moral theme to construct the system of science, on the one hand with the idea of ontology of Neo Confucianism as the" Analects of Confucius "in moral thought resources and look for the basis, aims to clarify the relationship of body" the Analects of Confucius "in the saint of the road, find out the real one model has Confucianism characteristic, reflects the science from the perspective of" Analects of Confucius "theory of color. The main performance is: first, honesty, void, etc. category, although not from the "Analects of Confucius", but must use the "Analects of Confucius" "school for" Ideological theory. Two, the Northern Song Dynasty Neo Confucianism ideology is closely based on the "Analects of Confucius" to construct, they through the "Analects of Confucius" benevolence "," loyalty "and" ritual "," filial piety "," nature and Tao "concept analysis, put forward a point of view and using different way of Fo Lao body. Three, it reveals the work theory of "learning", "respecting" and "rite". The new studies and Shu studies, which have risen almost in the same period with Guan Xue and Luo Xue, are devoted to the interpretation of the Analects of Confucius by righteousness. Under the concept of "the same use" as the three academics in Confucianism, Buddhism and Taoism, they have made a creative development of the thought of the Analects and its connection with the reality. The theory of "good" for the "Analects" to learn the core of human nature, reflecting the "daily use" to "physical use" of the speculative characteristics. Different from this, the new school and Shu learn to study the Analects of Confucius, or not to be "similar in nature" with good evil words, or to speak to the sages in a normal way. The three interpretations and transformations of the Analects by Luo, Xue and Shu have three differences: the sage view, the connection between noumenon and humanity, and the explanation of "sexual similarity". In fact, the Northern Song Dynasty Confucian "Analects of Confucius" is based on a "top River to the following rivers" and "inheritance" and "innovation" trend forward. The Northern Song Dynasty scholar of "Analects of Confucius" interpretation method "has to release", "Shi Chi road" originality. The study of the Analects of Confucius in the Northern Song Dynasty was understood as the "pulse of thought value of the times", which had a new contribution to the psychology of the scholar bureaucrats and the revival of Confucianism in the Song Dynasty. The Northern Song Dynasty Confucian classics to elaborate ideas relying on new, reflects the "academic innovation development under the tide in the Northern Song Dynasty the meaning of the Analects of Confucius", is not to copy some of the original meaning of the. This shows that the inheritance of Chinese ideological and cultural history is not retold by the original, but in combination with the needs of the historical era, it has a creative transformation and innovative development. Today, the study of the Analects of Confucius in the Northern Song Dynasty will make us learn how to understand the value of Chinese traditional culture.
【学位授予单位】：西北大学
【学位级别】：博士
【学位授予年份】：2016
【分类号】：B222.1
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本文编号：1341059