唐一庵太极思想发微——以《太极枝辞》为中心

发布时间：2017-12-28 10:41

  本文关键词：唐一庵太极思想发微——以《太极枝辞》为中心　出处：《浙江学刊》2017年01期 　论文类型：期刊论文

  更多相关文章： 唐一庵 太极 理 动静 破对待之说

【摘要】：唐一庵之太极思想乃自成一圆融的体系。其于"无极而太极"的意见基本与晦翁保持一致,但就太极与理之关系、太极与动静之关系上并不完全宗晦翁之说,此背后之缘由乃是二人在理气关系的体认上存在歧义。一庵主一,而晦翁歧二,故一庵所体认之太极非为晦翁所认为之"只存有而不活动者",而是生生不息之"活体"、"活机"。然此流行不息亦只是"对待"的说,太极之本体真实无妄,无有、无无,亦不落"有无见"。故无论阴阳、动静、男女、善恶皆不应做"对待"地看,从而有一庵"破对待之说",此亦可谓一庵太极思想之精妙独到处。
[Abstract]:Tang Yian thought is a Tai Chi harmony system. In the "Wuji and Taiji" views of basic and dark Weng remain the same, but the relationship between Tai Chi and Li Tai Chi and the movement is not completely in the dark Weng said, the reason behind this is two in recognition of the relationship between Li and Qi existed ambiguity. A Bynum, but Hui Weng Qi two, Tai Chi so um recognize non ambiguous Weng think "only being inactive", but the life and growth in nature "living" and "living machine". But this is not only popular interest "treat" said Taiji's ontology of authentic, no, no, nor fall "no see". Therefore, Yin, Yang, men and women, good or evil should not be treated as "treat". Therefore, there is a "broken treatment" theory, which is also a wonderful and unique place of the idea of Tai Chi.
【作者单位】： 浙江大学哲学系;
【分类号】：B248.99
【正文快照】： 唐一庵(1497—1574),讳枢,字子镇(一字惟中),号一庵,明代归安县人(今属浙江湖州),1被列为甘泉门人四著者之一。2据一庵所言,其因读诸家太极之论,“谫昧而不能领略,辄疑之”,3于是而有《太极枝辞》。4而其所谓“枝辞”者,乃是取《易》所言“中心疑者,其辞枝”之义。众所周知,濂，

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