先秦非儒家学派的先王道统说及其在汉代的史笔化与融合

发布时间：2018-01-02 22:38

本文关键词：先秦非儒家学派的先王道统说及其在汉代的史笔化与融合　出处：《湖南科技大学学报(社会科学版)》2017年06期 　论文类型：期刊论文

【摘要】：伴随诸子并起和百家思想争鸣的历史,在先秦儒家之外的思想学派如墨家、法家、道家、名家及管子学派那里,也有关于上古先王谱系与道统内涵的表述,既有与儒家孔孟荀之谱系说大体相同者,又有向历史上追寻到更为久远者,从而形成不同的历史观和各自的道统说,并与其思想主张相呼应。在诸子百家相互吸收与融合过程中,儒家道统说与非儒家道统说形成合流,在两汉史家的著述中史笔化,成为后世道统说传承的一个载体,也呈现思想史的面貌。
[Abstract]:Along with the history of various schools of thought contending with the hundred schools of thought, in the pre-Qin Confucian schools, such as Mohism, Legalism, Taoism, famous schools and Guanzi school, there is also a description of the ancient patriarchal lineage and the connotation of Taoism. There are not only the same pedigree of Confucius, Mencius and Xunzi, but also the more distant ones in history, so as to form different views of history and their respective doctrines of Taoism. In the process of mutual absorption and integration of all hundred schools of thought, the Confucian doctrine of Taoism and the theory of non-Confucian Taoism formed a confluence, which was written in the writings of the historians of the Han Dynasty. It has become a carrier of the inheritance of the doctrine of Taoism in later generations, and also presents the outlook of the history of thought.
【作者单位】：中国社会科学院历史研究所;
【基金】：国家社科基金一般项目(13BZX048)
【分类号】：B22;K234
【正文快照】： 从思想史的传统研究来看,道统说素来被认为是儒家学派自唐代韩愈《原道》篇问世之后宋代儒者承上启下的专门学说。就“道统”一词而言,学界共知本是在南宋朱熹笔下才显示特别的意义,因其一再地称述“道统”,并以北宋理学家周敦颐、二程为道统的直接传承者,且认为其前代历史上

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