张载性命论的新架构及学术价值

发布时间：2018-01-04 15:27

本文关键词：张载性命论的新架构及学术价值　出处：《陕西师范大学学报(哲学社会科学版)》2017年02期 　论文类型：期刊论文

【摘要】：张载是宋代理学家中讲论性命的重要代表人物。他在继承孟子"性善"论和"立命"论的同时,致力于自立新说,建构了自成系统的性命论。张载认为,性有本有末,本即"天地之性",末即"气质之性",不能本末倒置。他最早划分"德命"与"气命",强调以"德命"驾驭"气命"。张载还认为,"天地之性"对应于"德命",而"气质之性"则对应于"气命"。他进而认为,"成性"与"至命"的目标也是对应的,"成性"必以"天地之性"而不以"气质之性"为根据,"至命"必以"德命"而不以"气命"为目标。在此方向引导下,"成性"工夫与"至命"工夫各有其特色。张载性命论的价值在于,强调以"道德性命"驾驭人生方向,以先"穷理"后"尽性"的工夫实践提升自我,让生命不断成长。
[Abstract]:Zhang Zai is an important representative of life in the Neo-Confucianism of Song Dynasty. While inheriting Mencius' theory of "good nature" and "setting his destiny", he devoted himself to the new theory of independence and constructed his own system of life theory. Sex has its own end, that is, "nature of heaven and earth", and "nature of temperament", which cannot be put before the horse. He first divided "virtue" and "qi", emphasizing "virtue" and "life". Zhang Zai also thought. "Nature of heaven and earth" corresponds to "virtue and destiny", while "nature of temperament" corresponds to "life of Qi". "Nature of heaven and earth" must be based on "nature of heaven and earth" rather than "nature of temperament", "fate" must aim at "virtue and destiny" rather than "life of Qi". Guided by this direction. The value of Zhang Zai's theory of life lies in the emphasis on "moral life" in controlling the direction of life, and in promoting oneself through the practice of "being reasonable first" and "doing everything possible". Let life grow.
【作者单位】：陕西师范大学哲学与政府管理学院;
【基金】：国家哲学社会科学基金重大招标项目“张载学术文献集成与理学研究”(10&ZD061)
【分类号】：B244.4
【正文快照】： 儒家性命论兴盛于宋代。[1]376,[2]14当时,士人“谈道德性命之学不绝于口”。[3]5 031张载是宋代理学家中讲论性命的重要代表人物。据史籍记载,张载“自立说以明性”[4]275,且“喜论命”[5]221。他在继承孟子“性善”论和“立命”论的同时,致力于自立新说,建构了自成系统的性

【参考文献】