《孟子》三考

发布时间：2018-01-08 02:19

本文关键词：《孟子》三考　出处：《孔子研究》2017年04期 　论文类型：期刊论文

【摘要】：《孟子·告子下》篇"人恒过,然后能改"之"恒"当读为"极",是说人困于过,为过所困,才能改正错误;《离娄上》篇"思诚者,人之道也"之"思"当读为"使",是"做到"的意思,而不应该训为思想或追求;《尽心下》篇"仁也者,人也。合而言之,道也"当作"仁也者,人也;义也者,路也:合而言之,道也","人也"下脱去"义也者,路也"5字。
[Abstract]:Mencius Biezi. "people always pass, then can change" when the "permanent" is read as "pole", that people are trapped in the past, trapped by the difficulties, can correct mistakes; The "thinking" should be read as "making", which means "to do", instead of being taught as thought or pursuit; "the benevolence is the person, the person is also. In sum, the Tao" is also regarded as "the benevolence also, the human also;" Righteousness also, road also: in combination, Tao also "," also "people" to take off "righteousness also, road also" five characters.
【作者单位】：清华大学历史系;
【基金】：国家哲学社会科学基金重大项目“中国四书学史”(项目编号:13&ZD060)的阶段性成果
【分类号】：B222.5
【正文快照】： 《孟子》一书,谈义理者多,讲考据者少。学者多以为其训诂不成问题,唯有其心性之论方值得深究。但事实上,《孟子》一书也有不少训诂问题值得讨论。清儒王念孙云:“训诂声音明而小学明,小学明而经学明。”(1)张之洞也说:“由小学入经学者,其经学可信。”(2)笔者以为,解决了《孟

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