孟子心学研究
发布时间:2018-01-11 19:46
本文关键词:孟子心学研究 出处:《河北大学》2017年硕士论文 论文类型:学位论文
【摘要】:孟子创立了以心为宗的道德哲学体系,其包含先验哲学、工夫论、政治哲学三部分。心普遍地发生于人身,是一个贯穿先验与经验,超越历史与社会现实的道德哲学根本尺度。在道德形上学层面,心是一个难寻其迹,难觅其踪的先验价值尺度,其含仁、义、礼、智四种具体刻度,即价值标准。孟子通过明心为人构筑了最安逸的居所,也为人类未来的生活指明了方向。性是衔接价值与现象的中介,心通过性的形式在经验世界显示为善的现象。在经验世界中,修心就是要“求其放心”,重新追回人人本有,人人本尊的这一道德尺度。其具体方法简便易行,关键在于一个“诚”字。具体而言,心学工夫论有具体的层次。孟子通过道德源发情境的阐明,达成了先验哲学与工夫论的初步沟通;人通过“先立其大”、“存心”、“扩心”等一系列工夫,可以追复本心,达到圣人境界。这样,孟子就在原理上与实践上完成了先验哲学与工夫论的完美统一。不仅如此,孟子以心代圣,根据仁义礼智的内含提出相应的具体政治措施,合理地解决了圣王不出造成的王道危机,达成了先验哲学与政治哲学的统一。
[Abstract]:Mencius founded the heart moral philosophy sect, including transcendental philosophy, work theory, political philosophy three. Heart prevalent in the human body, is a priori and through experience, moral philosophy scale beyond history and social reality. In the aspect of moral metaphysics, the heart is a hard to find the the prior value scale trace, find its trace, with benevolence, righteousness, propriety, wisdom four specific scale, namely the value of the standard. Mencius built the most comfortable residence by Ming people, also pointed out the direction for the future of human life. Is the intermediary and cohesive value phenomenon, through the form of heart show good phenomenon in the world of experience. In the empirical world, the mind is to "rest assured", to recover all of this, all of this deity moral dimension. The concrete method is simple and feasible, the key lies in a "sincerity". Specifically speaking, his time on Specific level. To clarify Mencius through the moral source situation, reached a preliminary communication of transcendental philosophy and work theory; through the "first to the big", "heart", "extended mind" and a series of work, can catch the copy of heart to sainthood. In this way, Mencius in principle and Practice complete the perfect unity of transcendental philosophy and work theory. Not only that, in the heart Mencius generation saint, according to the wisdom of containing specific political measures, reasonable solution of the sage not caused by the benevolent crisis, reached the unity of transcendental philosophy and political philosophy.
【学位授予单位】:河北大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:B222.5
【参考文献】
相关期刊论文 前8条
1 杨国荣;;走向现代的儒学[J];贵阳学院学报(社会科学版);2016年06期
2 李明辉;;儒家、康德与德行伦理学[J];哲学研究;2012年10期
3 杨国荣;;儒家视阈中的人格理想[J];道德与文明;2012年05期
4 陈立胜;;恻隐之心:“同感”、“同情”与“在世基调”[J];哲学研究;2011年12期
5 刘学智;;善心、本心、善性的本体同一与直觉体悟——兼谈宋明诸儒解读孟子“性善论”的方法论启示[J];哲学研究;2011年05期
6 陈峗;;“里仁”与人的居住方式——《论语·里仁》的思想及精神[J];人文杂志;2009年02期
7 陈少明;;关于羞耻的现象学分析[J];哲学研究;2006年12期
8 杨泽波;论“理性事实”与“隐默之知”——从一个新的视角看康德与孟子的区别[J];中国哲学史;2004年01期
,本文编号:1410982
本文链接:https://www.wllwen.com/zhexuezongjiaolunwen/1410982.html